从 Eleonora Ziemięcka 的著作选集看作为创新教育计划基础的古典哲学

Wiesława Sajdek
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摘要

本文的主题涉及Eleonora Ziemięcka(1815-1869年),nsame Gagatkiewicz Ziemięcka的哲学探索,她受到古典哲学的影响,提出了在她的时代极具创新性的教育方案,特别是在妇女教育方面。这位波兰思想家在年轻时受到启蒙运动理论的影响,采用了对那个时代至关重要的进步范畴。后来,她被德国理想主义迷住了,只是后来拒绝了它的主要假设和结论,转而支持天主教哲学,这与托马斯主义密切相关。Ziemięcka强调了尽可能理解基督教教义的必要性。这种理解后来成为制定新的教育方案,特别是关于妇女教育的方案的基础。在浪漫主义的氛围中生活和创作,Ziemięcka批评浪漫主义的“情绪高涨”,证明需要平等关注人类精神不同领域的教育。她指的是智力、意志和情感。在她看来,只有在两者之间取得平衡,才能实现教育的首要目标,即培养和谐、成熟的人格。Ziemięcka,早在19世纪就被认为是一位保守的作家,他绝不拒绝理解进步的概念。如果理解得当,它不仅不与有时被视为保守的观点相矛盾,而且还能在这些观点中找到充分的理由。
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Filozofia klasyczna jako podstawa nowatorskich programów wychowania w wybranych pismach Eleonory Ziemięckiej
The subject of this article concerns the philosophical explorations of Eleonora Ziemięcka (1815‒1869), née Gagatkiewicz Ziemięcka, who, influenced by classical philosophy, proposed programmes of education that were extremely innovative for her era, especially with regard to the education of women. In her youth, the Polish thinker was influenced by Enlightenment theories, adopting the category of progress, which was fundamental to that era. She then became fascinated by German idealism, only to later reject its main assumptions and conclusions in favour of Catholic philosophy, which remained closely linked to Thomism. Ziemięcka emphasised the need to try to understand Christian teaching as best as possible. This understanding was then to become the basis for the creation of new educational programmes, especially concerning the education of women. Living and creating in the climate of Romanticism, Ziemięcka criticised the Romantic ‘exaltation of feelings’, justifying the need for equal attention to the education of different areas of the human spirit. By this she meant the intellect, the will and the emotions. Only a balance between them allowed, in her opinion, to achieve the primary goal of education, which is a harmonious, mature personality. Ziemięcka, regarded as a conservative writer already in the 19th century, by no means rejected the notion of well-understood progress. Properly understood, it not only does not contradict ideas sometimes treated as conservative, but only finds adequate justification in them.
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