{"title":"电影迷,第三次?:流媒体时代的可用性、可靠性和觉醒","authors":"David McGowan","doi":"10.1177/13548565231210721","DOIUrl":null,"url":null,"abstract":"This article proposes a modified reading of Thomas Elsaesser’s theories of cinephilia, taking into account the new viewing practices established by the rise of online media streaming. Elsaesser characterised early film culture (labelled as ‘take one’) as rooted in celluloid and marked by a longing to view films that were not always easily available. By contrast, his characterisation of the later ‘take two’ era is one in which each new distribution technology (television, VHS, and so on) promises greater abundance and convenience, to the point where this new generation of cinephiles – in response to the widespread success of DVD – were perceived as having to deal with the ‘anachronisms generated by total availability’. Amanda D. Lotz argues that streaming services appear to provide an extension of the ‘take two’ ideal, offering assurances of ‘ availability (on-demand libraries with many choices) and reliability (you don’t have to watch it now or it’s gone)’. I suggest, however, that the underlying impermanence of streaming has prompted fears related to both access and ownership, marking a break from the expectations surrounding the DVD (as well as its successors Blu-ray and 4K Ultra HD). The impact of content migration – fracturing access between a greater number of paid platforms – and particularly content delisting – the outright removal of access to a given text – can place certain works in a form of limbo. This article proposes the dawn of a new generation of cinephilia – a potential take three – marked by a newfound concern of ephemerality, albeit much more potential and localised than the widespread unavailability of the take one era. 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引用次数: 0
摘要
本文提出了对托马斯·埃尔萨塞尔(Thomas Elsaesser)的观影理论的修正解读,考虑到在线流媒体的兴起所建立的新的观影实践。Elsaesser将早期的电影文化(被称为“take one”)描述为根植于赛璐珞,并以渴望观看并不总是容易获得的电影为标志。相比之下,他对后来的“take two”时代的描述是,在这个时代,每一种新的发行技术(电视、VHS等)都承诺更丰富、更方便,以至于新一代的影迷——作为对DVD广泛成功的回应——被认为必须应对“完全可用性带来的时代错误”。Amanda D. Lotz认为,流媒体服务似乎提供了“拿两个”理想的延伸,提供了“可用性(有许多选择的点播库)和可靠性(你不必现在就看,否则它就会消失)”的保证。然而,我认为,流媒体的潜在无常引发了人们对获取和所有权的担忧,这标志着人们对DVD(以及它的后继产品蓝光和4K超高清)的期望出现了突破。内容迁移的影响——在更多的付费平台之间分割访问——特别是内容下架——直接删除对给定文本的访问——可能使某些作品处于一种不确定的状态。这篇文章提出了新一代电影爱好者的曙光——一个潜在的三拍时代——以对短暂性的新发现的关注为标志,尽管比普遍不可用的一拍时代更有潜力和本地化。那么,从本质上讲,我们来看看媒体格局中出现的时代错误——在许多其他方面,媒体格局提供了前所未有的影视内容获取渠道。
Cinephilia, take three?: Availability, reliability, and disenchantment in the streaming era
This article proposes a modified reading of Thomas Elsaesser’s theories of cinephilia, taking into account the new viewing practices established by the rise of online media streaming. Elsaesser characterised early film culture (labelled as ‘take one’) as rooted in celluloid and marked by a longing to view films that were not always easily available. By contrast, his characterisation of the later ‘take two’ era is one in which each new distribution technology (television, VHS, and so on) promises greater abundance and convenience, to the point where this new generation of cinephiles – in response to the widespread success of DVD – were perceived as having to deal with the ‘anachronisms generated by total availability’. Amanda D. Lotz argues that streaming services appear to provide an extension of the ‘take two’ ideal, offering assurances of ‘ availability (on-demand libraries with many choices) and reliability (you don’t have to watch it now or it’s gone)’. I suggest, however, that the underlying impermanence of streaming has prompted fears related to both access and ownership, marking a break from the expectations surrounding the DVD (as well as its successors Blu-ray and 4K Ultra HD). The impact of content migration – fracturing access between a greater number of paid platforms – and particularly content delisting – the outright removal of access to a given text – can place certain works in a form of limbo. This article proposes the dawn of a new generation of cinephilia – a potential take three – marked by a newfound concern of ephemerality, albeit much more potential and localised than the widespread unavailability of the take one era. In essence, then, take three wrestles with the anachronisms of loss in a media landscape that, in many other ways, offers unprecedented levels of access to film and television content.