欧洲暴力极端主义和批判激进主义的并列:反思意识在追求宗教纯洁性和文化本质中的作用

IF 0.7 2区 哲学 Q1 HISTORY Politics Religion & Ideology Pub Date : 2023-11-03 DOI:10.1080/21567689.2023.2277466
Metin Koca
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引用次数: 0

摘要

本研究采用一种侧重于意识形态形成的三个目标(即解决不满、寻求地位、社会化)的方法,探讨了(1)欧洲68个暴力“圣战”和“右翼”极端主义的个体代表和(2)130个追求宗教纯洁性或文化本质的年轻成年欧洲公民之间的反身性边界。在将后者确定为当前政治背景下的“批判激进主义”之后,该研究通过挑战两个相互关联的假设,将暴力和非暴力激进化并置于一起。第一个是相同假设:那些使用相似曲目的人因其相似性而统一。第二个是连续假设:激进主义最终会导致暴力,因为“激进化”在话语上意味着向促进或实施暴力行为的转变。通过对采访和媒体叙述的比较,我认为暴力极端主义和批判激进主义在发展反思方法的同时分道扬镳,以评估不满,收回对地位损失的代理权,并将社会纽带与意识形态结合起来。概念上的分歧表明了意识形态的简单性和完整性之间的几条断层线,并与个人在(重新)制造意识形态而不是给定意识形态时的自我意识有关。这句结束语对民主国家中反思意识的价值有影响。
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Juxtaposing violent extremism and critical radicalism in Europe: the role of reflexive awareness in pursuit of religious purity and cultural essence
ABSTRACT Employing an approach that focuses on three goals of ideology-making (i.e. resolving grievances, seeking status, socialization), this study explores the reflexive boundaries between (1) 68 individual representations of violent ‘Jihadi’ and ‘right-wing’ extremism in Europe, and (2) 130 young adult European citizens who pursue religious purity or cultural essence. Having identified the latter as a pool of ‘critical radicalism’ in the current political context, the study juxtaposes violent and non-violent radicalizations by challenging two interrelated assumptions. The first is the sameness assumption: those who use a similar repertoire are unified by their similarity. The second is the continuum assumption: radicalism will eventually lead to violence, given that ‘radicalization’ discursively implies a shift towards promoting or carrying out violent behaviour. Drawing on comparisons between interview and media narratives, I argue that violent extremism and critical radicalism part ways while developing reflective methods to evaluate grievances, reclaim agency in response to status losses, and align social bonds with the ideology. The conceptual divergence indicates several fault lines between ideological simplicity and completeness and relates to individuals’ self-awareness in (re)making the ideology rather than a given ideology. This concluding remark has implications for the value of reflexive awareness in democracies.
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来源期刊
CiteScore
2.20
自引率
5.60%
发文量
45
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