莱因霍尔德-奈布尔的愿景

Charles A. McDaniel
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引用次数: 0

摘要

民族国家不可避免地试图将自己的意志强加于他人,就像今天俄罗斯在乌克兰所表现的那样。这种现实是由创造的堕落和个人尤其是集体行为固有的自利本性决定的,这两个原则构成了被称为基督教现实主义的政治神学的核心。作为这一运动最杰出的发言人,莱因霍德·尼布尔对20世纪的人性和制度做出了卓越的见解,当时自由主义和极权主义的激情高涨。当代事件表明,有必要重新审视尼布尔关于人类心灵和政治制度腐败的智慧。本文从尼布尔的政治神学角度考察了俄罗斯对乌克兰的破坏和中国对“软实力”的霸权运用,并为自由民主与威权政府之间更广泛的对峙提供了经验教训。它断言,在我们这个时代,政治和神学的隔阂加剧了国际关系中各种问题的难缠性。
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Reinhold Neibuhr’s Vision
Nation-states inevitably attempt to impose their will upon others, such as expressed by Russia in Ukraine today. That reality is determined by the fallenness of creation and inherently self-interested nature of individual and especially collective action, two principles that forge the core of the political theology known as Christian Realism. As the most prominent spokesman for this movement, Reinhold Niebuhr contributed remarkable insights into human nature and institutions in the twentieth century, a time when liberal and totalitarian passions ran high. Contemporary events suggest the need to revisit Niebuhr’s wisdom concerning the corruptions of the human heart and political institutions. This essay examines Russia’s devastation of Ukraine and China’s hegemonic employment of “soft power” in view of Niebuhr’s political theology, with lessons for the wider standoff between liberal democracies and authoritarian governments. It asserts that the intractability of problems in international relations is amplified by the estrangement of politics and theology in our time.
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来源期刊
European Journal of Interdisciplinary Studies
European Journal of Interdisciplinary Studies Multidisciplinary-Multidisciplinary
CiteScore
1.40
自引率
0.00%
发文量
16
审稿时长
16 weeks
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