《古兰经》中殴打妻子许可意义的重构

Zulkarnaini Zulkarnaini, Miswari Miswari, Mulyadi Mulyadi
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引用次数: 0

摘要

本文旨在重新定义《古兰经》第34章中的ḍaraba一词。一些口译员和法学家说,如果妻子放弃作为妻子的义务(nushūz),只要是在教育范围内并且不造成伤害或造成伤害,殴打妻子是允许的。还有一些解释者认为ḍaraba的意思是隐喻,也就是说,它并没有打人的意思。然而,这个问题并没有因为mufassir的理解而结束,他将ḍaraba解释为一个打击的命令,这在语言规则中是明确的,即字面意义。因此,在伊斯兰教中,关于殴打妻子的许可的争论仍然是一场论战,伊斯兰教仍然被描绘成一种允许殴打妻子的宗教。这种形象使得伊斯兰教难以与现代人文主义相协调,伊斯兰教的伦理价值几乎不可能作为现代人文主义价值的一部分来提供。本质性研究检视与研究焦点相关的文献,并访谈宗教专家,特别是评论员,以解决研究问题。对ḍaraba这个词的评论的解释是通过文本分析进行的,使用了由Abdul Hadi WM系统化的精神解释学方法,并通过采访加强了宗教专家的理解。研究结果表明,《古兰经》第34章的精神符合人文主义精神,特别是关于解放和性别平等的精神。但是ḍaraba的意义需要通过精神解释学来解决。因此,尽管它的本体论基础不同于现代人文主义,但伊斯兰的价值观可以通过这种方式与现代人文主义和谐相处。
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RECONSTRUCTION OF THE MEANING OF WIFE BEATING LICENSE IN THE QUR’AN
This article aims to redefine the word ḍaraba in the Qur'an Surah An-Nisā’ 34. Some interpreters and jurists say that beating a wife is permissible if she leaves her obligations as a wife (nushūz) on the condition that it is in the context of education and does not injure or cause injury. Some other interpreters argue that the meaning of ḍaraba is a metaphor, that is, it does not mean hitting. However, this problem does not just end because the understanding of the mufassir who interprets ḍaraba as an order to hit is clear in the language rules, namely literal meaning. Thus, the debate over the license to beat one's wife in Islam is still a polemic and Islam is still imaged as a religion that gives a license to beat one's wife. This image makes it difficult for Islam to harmonize with modern humanism and it becomes almost impossible for ethical values in Islam to be offered as part of the values of modern humanism. This qualitative research examines the literature related to the research focus and interviews religious experts, especially commentators, to solve research problems. Interpretation of the review of the word ḍaraba is carried out through text analysis using a spiritual hermeneutic approach as systematized by Abdul Hadi WM and strengthened by the understanding of religious experts through interviews. The research findings show that the spirit of Surah An-Nisā’ 34 is in accordance with the spirit of humanism, especially regarding emancipation and gender equality. But the meaning of ḍaraba needs to be resolved through spiritual hermeneutics. So, even though it has an ontological basis that is different from modern humanism, Islamic values can be in harmony with modern humanism through this approach.
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审稿时长
16 weeks
期刊最新文献
INTERPRETATION ULUMUL QUR’AN COURSE AS THE FOUNDATION FOR MODERATE UNDERSTANDING OF FEBI IAIN PONTIANAK STUDENTS, WEST KALIMANTAN PROVINCE THE MEANING OF KHALAQA IN THE QUR’AN A STUDY OF JOHN WANSBROUGH THOUGHTS ON QUR’ANIC STUDIES TRANSCENDENT PRINCIPLES OF MA‘ĀD IN THE QUR`AN RECONSTRUCTION OF THE MEANING OF WIFE BEATING LICENSE IN THE QUR’AN
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