陷入交火:瓦贾哈特·阿里的《国内十字军》和阿亚德·阿赫塔尔的《谁与什么》中的文化认同和流散

Asst. Prof.Dr. Maysoon Taher Muhi
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摘要

文化认同和散居是一个复杂的概念,被各个领域的学者广泛研究和理论化。瓦贾哈特·阿里(Wajahat Ali)的戏剧《国内十字军》(Domestic Crusaders)和阿亚德·阿赫塔尔(Ayad Akhtar)的戏剧《谁与什么》(The Who and The What)提供了一个独特的视角,在美国穆斯林经历的背景下,尤其是年轻一代,审视这些概念,因为他们在东道国美国摸索着构建自己的文化身份。散居海外的人往往被隔离起来,感觉与他们在东道国的归属感脱节,他们的文化价值观和习俗在东道国受到嘲笑和歧视。虽然两部剧都触及了911袭击和散居对背景变化中塑造和维持穆斯林身份的影响,但主要焦点是人物在各自文化群体中寻找归属感和建立新身份的斗争。剧中人物对身份重塑的追求有时会与真实、保守和传统的文化发生冲突,导致穆斯林生活方式与西方现代性之间不稳定的文化斗争导致身份危机。本研究采用后殖民主义的方法,深入探讨了人物在霍米·k·巴巴(Homi K. Bhabha)所说的“第三空间”(the Third Space)中调和他们连在一起的身份的旅程,在那里他们可以找到对自己身份的依恋感。根据斯图尔特·霍尔的文化认同与散居理论,本文认为,正如这两部戏剧所描绘的那样,穆斯林移民家庭内部的文化认同冲突持续不断,有必要对构建文化认同的动态本质进行回顾性的重新理解和欣赏。
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Caught in a Cross-Fire: Cultural Identity and Diaspora in Wajahat Ali's The Domestic Crusaders and Ayad Akhtar's The Who and the What
Cultural identity and diaspora are complex concepts extensively studied and theorized by scholars in various fields. The plays Domestic Crusaders by Wajahat Ali and The Who and the What by Ayad Akhtar offer a unique perspective on these concepts in the context of Muslim-American experiences, particularly the younger generation, as they navigate the construction of their cultural identities within the host country, the United States. Diaspora people are too often ghettoized and feel disconnected from their sense of belonging in the host country, where their cultural values and practices are subjected to mockery and discrimination. Although both plays touch upon the impact of the 9/11 attacks and diaspora on shaping and maintaining Muslim identity amidst contextual changes, the primary focus is on the characters' struggle to find a sense of belonging and establish new identities within their respective cultural groups. The characters' pursuit of reinventing their identities sometimes crosses with the authentic, conservative, and traditional culture, leading to an identity crisis due to the volatile cultural struggle between the Muslim lifestyle and Western modernity. Employing a post-colonial approach, this study delves into the characters' journey of reconciling their hyphenated identities within what Homi K. Bhabha terms 'the Third Space,' where they can find a sense of attachment to their identity. Drawing from Stuart Hall's theory of Cultural Identity and Diaspora, the paper concludes that the ongoing conflict of cultural identity clashes within the Immigrant Muslim family, as depicted in both plays, necessitates a retrospective re-understanding and appreciation of the dynamic nature of constructing cultural identity.
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