印度教和佛教的因果报应

Husnul Khotimah, Muhammad Sandi Rosyadi
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引用次数: 0

摘要

本文将解释通常被称为“因果报应”的意识形态。“业力”这个词的使用通常是为了说明不好的事情;业力总是与坏的业力联系在一起。事实上,业不仅是恶业,也是善业。除了是恶业之外,业的概念也经常被认定为事件的唯一原因。“因果报应”这个词在印度教和佛教的教义中很流行。然而,人们对“业”这个词本身的定义仍然存在很多误解。正如佛教中的因果报应是一种惩罚将从恶行中得到的教义,一些人将人类健康状况不佳与因果报应联系起来,以及许多关于因果报应的误解。从印度教和佛教的角度来理解因果报应,同时也找出印度教和佛教对因果报应的理解、教导、实施是否相似。
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Karma In The Hinduism And Buddhism Perspective
This paper will explain about ideology that often called "Karma". The use of the word "Karma" generally intended to illustrate things that are not good; karma is always associated with bad karma. In fact, karma is not only bad but also good karma. Aside from being a bad karma, karma concept also often identified as the sole cause of the incident. The word "Karma" is popular in the teachings of Hinduism and Buddhism. However, there is still a lot of misunderstanding about the word "Karma" itself defined by people. As with Karma in Buddhism is a doctrine of punishment will be in getting from bad deeds, some are linking the poor health of a human being as Karma, and many misconceptions about karma. Understanding Karma seen in the perspective of Hinduism and Buddhism, while also finding out whether or not the similarity of understanding, teaching, the implementation of the Karma in Hinduism and Buddhism.
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