{"title":"\"我不是弃儿Al-Makzūn al-Sinǧārī 回应 Ibn al-Fāriḍ 的道之诗","authors":"Denis E. McAuley","doi":"10.1163/15700585-20231674","DOIUrl":null,"url":null,"abstract":"This article is a translation and analysis of a poem by the Nuṣayrī (ʿAlawī) poet al-Makzūn al-Sinǧārī (d. 638/1240) responding to a masterpiece of Arabic Sufi poetry, the <jats:italic>Poem of the Way</jats:italic> by his contemporary ʿUmar b. al-Fāriḍ (d. 632/1235). Al-Makzūn uses Ibn al-Fāriḍ’s own words to paint him as a false claimant outside the genealogy of true lovers. As against Ibn al-Fāriḍ’s mysticism of identification with an immanent beloved and his focus on the holy sites, al-Makzūn posits a transcendent beloved that reflects a human image without taking human form, and a Mecca built purely on semantic associations. The poem shows that Ibn al-Fāriḍ’s alleged belief in incarnation (<jats:italic>ḥulūl</jats:italic>) was being debated from an early stage, and that Nuṣayrīs in this period engaged more closely with Sunni Sufi literature than often assumed. Al-Makzūn emerges as a subtle thinker and accomplished poet whose work has long been neglected.","PeriodicalId":8163,"journal":{"name":"Arabica","volume":"53 1","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2023-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“I Am No Foundling”: Al-Makzūn al-Sinǧārī Responds to Ibn al-Fāriḍ’s Poem of the Way\",\"authors\":\"Denis E. McAuley\",\"doi\":\"10.1163/15700585-20231674\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article is a translation and analysis of a poem by the Nuṣayrī (ʿAlawī) poet al-Makzūn al-Sinǧārī (d. 638/1240) responding to a masterpiece of Arabic Sufi poetry, the <jats:italic>Poem of the Way</jats:italic> by his contemporary ʿUmar b. al-Fāriḍ (d. 632/1235). Al-Makzūn uses Ibn al-Fāriḍ’s own words to paint him as a false claimant outside the genealogy of true lovers. As against Ibn al-Fāriḍ’s mysticism of identification with an immanent beloved and his focus on the holy sites, al-Makzūn posits a transcendent beloved that reflects a human image without taking human form, and a Mecca built purely on semantic associations. The poem shows that Ibn al-Fāriḍ’s alleged belief in incarnation (<jats:italic>ḥulūl</jats:italic>) was being debated from an early stage, and that Nuṣayrīs in this period engaged more closely with Sunni Sufi literature than often assumed. Al-Makzūn emerges as a subtle thinker and accomplished poet whose work has long been neglected.\",\"PeriodicalId\":8163,\"journal\":{\"name\":\"Arabica\",\"volume\":\"53 1\",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-12-09\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Arabica\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15700585-20231674\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Arabica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700585-20231674","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
“I Am No Foundling”: Al-Makzūn al-Sinǧārī Responds to Ibn al-Fāriḍ’s Poem of the Way
This article is a translation and analysis of a poem by the Nuṣayrī (ʿAlawī) poet al-Makzūn al-Sinǧārī (d. 638/1240) responding to a masterpiece of Arabic Sufi poetry, the Poem of the Way by his contemporary ʿUmar b. al-Fāriḍ (d. 632/1235). Al-Makzūn uses Ibn al-Fāriḍ’s own words to paint him as a false claimant outside the genealogy of true lovers. As against Ibn al-Fāriḍ’s mysticism of identification with an immanent beloved and his focus on the holy sites, al-Makzūn posits a transcendent beloved that reflects a human image without taking human form, and a Mecca built purely on semantic associations. The poem shows that Ibn al-Fāriḍ’s alleged belief in incarnation (ḥulūl) was being debated from an early stage, and that Nuṣayrīs in this period engaged more closely with Sunni Sufi literature than often assumed. Al-Makzūn emerges as a subtle thinker and accomplished poet whose work has long been neglected.