"我不是弃儿Al-Makzūn al-Sinǧārī 回应 Ibn al-Fāriḍ 的道之诗

IF 0.2 4区 哲学 Q2 HISTORY Arabica Pub Date : 2023-12-09 DOI:10.1163/15700585-20231674
Denis E. McAuley
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引用次数: 0

摘要

本文翻译并分析了努伊赛里(ʿAlawī)诗人 al-Makzūn al-Sinārī(卒于 638/1240)的一首诗,该诗是对其同时代人 ʿUmar b. al-Fāriḍ(卒于 632/1235)的阿拉伯语苏菲诗歌杰作《道之诗》的回应。Al-Makzūn 利用伊本-法里迪自己的话,将他描绘成真正的恋人谱系之外的一个虚假的自称者。与伊本-法里迪认同内在爱人的神秘主义和他对圣地的关注不同,al-Makzūn 提出了一个超凡脱俗的爱人,他反映了人类的形象,却没有人类的形体,麦加纯粹建立在语义联想之上。这首诗表明,伊本-法里迪所谓的化身信仰(ḥulūl)在很早以前就引起了争论,而且这一时期的努伊赛里斯与逊尼派苏菲文学的关系比人们通常认为的更为密切。Al-Makzūn 是一位精妙的思想家和杰出的诗人,他的作品长期以来一直被忽视。
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“I Am No Foundling”: Al-Makzūn al-Sinǧārī Responds to Ibn al-Fāriḍ’s Poem of the Way
This article is a translation and analysis of a poem by the Nuṣayrī (ʿAlawī) poet al-Makzūn al-Sinǧārī (d. 638/1240) responding to a masterpiece of Arabic Sufi poetry, the Poem of the Way by his contemporary ʿUmar b. al-Fāriḍ (d. 632/1235). Al-Makzūn uses Ibn al-Fāriḍ’s own words to paint him as a false claimant outside the genealogy of true lovers. As against Ibn al-Fāriḍ’s mysticism of identification with an immanent beloved and his focus on the holy sites, al-Makzūn posits a transcendent beloved that reflects a human image without taking human form, and a Mecca built purely on semantic associations. The poem shows that Ibn al-Fāriḍ’s alleged belief in incarnation (ḥulūl) was being debated from an early stage, and that Nuṣayrīs in this period engaged more closely with Sunni Sufi literature than often assumed. Al-Makzūn emerges as a subtle thinker and accomplished poet whose work has long been neglected.
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来源期刊
Arabica
Arabica Multiple-
CiteScore
0.50
自引率
50.00%
发文量
30
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