拯救和平主义者的道德借口1

Blake Hereth
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引用次数: 0

摘要

和平主义是这样一种观点,即在未经同意的情况下,对亲tanto权利持有者的身体伤害在道德上是不可接受的。和平主义的批评者经常指出,关于自我防卫和他人防卫的普遍道德直觉,证明和平主义是错误的,而自我防卫和他人防卫往往在道德上是正当的。我称其为辩护观点,并为它的对手辩护,辩解观点。根据后者的观点,一个健全的道德借口观充分解释了反对和平主义的共同道德直觉,并与和平主义兼容。本文分五个步骤进行。首先,我确定了10个需要解释的直观数据点。其次,我介绍了理由/借口的区别。第三,我论证了借口观对于直观数据的同等解释力。第四,我为合理使用原则辩护:当评估竞争理论的合理性J和E,使用武力基准d全面直观的对E和J是认识地容许只有(i) d比E和更好的解释为J d(2)没有直观的组成部分是同样良好解释由E。最后,我得出结论,和平主义的结合和借口理由视图的视图呈现直观的防御主要争议,和平和,这是一个巨大的胜利。
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Moral Excuse to the Pacifist’s Rescue1
Pacifism is the view that necessarily, the nonconsensual physical harming of pro tanto rights-bearers is all-things-considered morally impermissible. Critics of pacifism frequently point to common moral intuitions about self-defenders and other-defenders as evidence that pacifism is false and that self- and other-defense are often morally justified. I call this the Justification View and defend its rival, the Excuse View. According to the latter, a robust view of moral excuse adequately explains the common moral intuitions invoked against pacifism and is compatible with pacifism. The paper proceeds in five steps. First, I identify ten intuitive data points that require explanation. Second, I introduce the justification/excuse distinction. Third, I demonstrate the Excuse View’s equal explanatory power with respect to the intuitive data. Fourth, I defend the Fair Use Principle: When evaluating the plausibility of rival theories J and E, the use of datum d’s full intuitive force against E and for J is epistemically permissible only if (i) d is better explained by J than E and (ii) no intuitive components of d are equally well-explained by E. Finally, I conclude that the conjunction of pacifism and the Excuse View renders the intuitive defense of the Justification View largely moot, and that this is a substantial victory for pacifism.
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