上帝的妄想》中的不可能性论证问题:对道金斯新无神论的批判

MELINTAS Pub Date : 2023-12-12 DOI:10.26593/mel.v38i3.7409
Reza Alfarizi, Naupal Asnawi
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摘要

本文旨在批评道金斯提出的不可能性论证,该论证是新无神论的核心论点。道金斯利用这一论点为宗教辩护,认为宗教是邪恶和暴力的根源,同时也构成了否认上帝存在的基础。从根本上说,不可能性论证在本体论、认识论和伦理学上都存在一些问题。道金斯通过引用他在《终极波音747》中的解释和自然选择理论来构建不可能性论证,他认为从虚无中创造就像从龙卷风的碎片中自发形成波音747一样不可能。道金斯还批评了将科学与神学等同看待的 NOMA 观点。通过批判现实主义框架,本文论证了道金斯的不可能性论证中存在的哲学问题,该论证基于主观感知(认识论)还原了现实(本体论),从而掩盖了自然现象的独特性,否定了上帝的存在。针对道金斯指责宗教是邪恶和暴力之源的观点,提出了有关宗教和上帝的其他伦理观点。
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Problem Argumen Improbabilitas dalam The God Delusion: Kritik terhadap New Atheism Dawkins
This article aims to criticize the improbability argument put forth by Dawkins, which serves as the central thesis in the new atheism. Dawkins uses this thesis to justify religion as the root of evil and violence, while also forms the basis for the denial of the existence of God. The improbability argument fundamentally has some issues ontologically, epistemologically, and ethically. Dawkins constructs the improbability argument by referring to his explanation in “The Ultimate Boeing 747” and the theory of natural selection, in which he considers creation from nothingness to be as improbable as the spontaneous formation of a Boeing 747 from a tornado’s debris. Dawkins also criticizes the NOMA perspective that positions Science and Theology as equals. Through the framework of critical realism, this article demonstrates the philosophical problems in Dawkins’ improbability argument, which reduces reality (ontology) based on subjective perception (epistemology), and thus obscuring the uniqueness of natural phenomenon and negating the existence of God. Alternative ethical perspectives regarding religion and God are presented to address Dawkins’ accusations to religion as a source of evil and violence.
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