克里斯图斯-科斯米斯-梅努鲁特-皮埃尔-泰哈德-德-夏尔丹

MELINTAS Pub Date : 2023-12-12 DOI:10.26593/mel.v38i2.7399
Ambrosius S. Haward
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引用次数: 0

摘要

科学和神学经常相互对抗,因为这两门学科已经发展出各自的方法。前者以实证研究为基础,后者则以信仰反思为基础。同时,似乎也很难找到以科学发明为基础的神学反思。在少数以科学发明为神学反思基础的神学家中,有皮埃尔-泰哈-德-夏尔丹(Pierre Teilhard de Chardin)。本文通过文献研究,阐释了泰勒哈德基于进化论观点对基督论的反思。在这篇文章中,作者结合了 Teilhard 关于基督论反思的著作和其他神学家探讨 Teilhard 思想的著作。泰哈德受到亨利-柏格森(Henri Bergson)进化论观点的影响。然而,与柏格森认为进化论是漫无目的的运动的观点截然不同,泰勒哈德却认为进化论是一个有明确目的的过程,最终会到达欧米茄点。欧米茄点是基督的另一个名字,是所有造物进化的顶点。
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Kristus Kosmis Menurut Pierre Teilhard de Chardin
Science and theology are often confronted each other since these two disciplines have developed their respective methods. The first is based on empirical research, while the later is based on faith reflection. At the same time, it seems difficult to find theological reflection which bases its reflection on scientific invention. Among a few theologians who base their theological reflection on scientific invention is Pierre Teilhard de Chardin. This article, by way of a literature research, explains Teilhard’s reflection on Christology based on his view of evolution theory. In this article, the author combines Teilhard’s writings about Christological reflection and other theologians’ writings exploring Teilhard’s thoughts. Teilhard was influenced by Henri Bergson’s view of evolution. Nevertheless, quite different from Bergson’s view about evolution as an aimless movement, Teilhard, on the contrary, sees the evolution as a process with a definite purpose to the Omega point. The Omega point is another name of Christ, as the apex of the evolution of all creation.
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