{"title":"奥隆科史诗中的大地之灵形象。第二部分:神话起源","authors":"M. T. Satanar","doi":"10.25205/2312-6337-2023-4-116-125","DOIUrl":null,"url":null,"abstract":"This article is a logical continuation of a previous study, “The image of the spirit-mistress of the earth in the Olonkho epic. Part 1: Static and dynamic characteristics,” which identified the composition of stable features of the image. The current study aims to verify the ancient roots of the anthropomorphic representation of the mistress of the earth in the context of the archaic worldview. To achieve this, the author utilized structural-semiotic and functionalsemantic types of analysis, as well as empathy and hermeneutics methods. The analysis reveals various historical layers in the image, reflecting the features of archaic strata of consciousness, specifically magism, totemism, fetishism, and animism. Additionally, the study uncovers the prerequisites for the formation of the image, represented by the elements of ancient cosmogony. The prototype of the image features a fused binary opposition of the feminine and masculine principles, with phytomorphic, ornithomorphic, and zoomorphic hypostases of the early layers of the image. The connection between the prototype and the goddess of childbirth and the patron saint of cattle breed-ing is identified. The development of the concept of the human kut ‘soul’ of the traditional worldview was found to have contributed significantly to the animistic worldview prototype design. Overall, the findings set the vector of further research towards determining the historical formation of the anthropomorphic image of Aan Alakhchyn Khotun, the Earth spirit mistress.","PeriodicalId":112261,"journal":{"name":"Languages and Folklore of Indigenous Peoples of Siberia","volume":"44 14","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The image of earth spirit in the olonkho epic. Part 2: Mythological origins\",\"authors\":\"M. T. Satanar\",\"doi\":\"10.25205/2312-6337-2023-4-116-125\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article is a logical continuation of a previous study, “The image of the spirit-mistress of the earth in the Olonkho epic. Part 1: Static and dynamic characteristics,” which identified the composition of stable features of the image. The current study aims to verify the ancient roots of the anthropomorphic representation of the mistress of the earth in the context of the archaic worldview. To achieve this, the author utilized structural-semiotic and functionalsemantic types of analysis, as well as empathy and hermeneutics methods. The analysis reveals various historical layers in the image, reflecting the features of archaic strata of consciousness, specifically magism, totemism, fetishism, and animism. Additionally, the study uncovers the prerequisites for the formation of the image, represented by the elements of ancient cosmogony. The prototype of the image features a fused binary opposition of the feminine and masculine principles, with phytomorphic, ornithomorphic, and zoomorphic hypostases of the early layers of the image. The connection between the prototype and the goddess of childbirth and the patron saint of cattle breed-ing is identified. The development of the concept of the human kut ‘soul’ of the traditional worldview was found to have contributed significantly to the animistic worldview prototype design. Overall, the findings set the vector of further research towards determining the historical formation of the anthropomorphic image of Aan Alakhchyn Khotun, the Earth spirit mistress.\",\"PeriodicalId\":112261,\"journal\":{\"name\":\"Languages and Folklore of Indigenous Peoples of Siberia\",\"volume\":\"44 14\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Languages and Folklore of Indigenous Peoples of Siberia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.25205/2312-6337-2023-4-116-125\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Languages and Folklore of Indigenous Peoples of Siberia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.25205/2312-6337-2023-4-116-125","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本文是之前研究 "奥隆科史诗中的大地女精灵形象 "的逻辑延续。第一部分:静态和动态特征",该研究确定了该形象稳定特征的构成。目前的研究旨在从古老的世界观出发,验证大地女主人拟人化表征的古老根源。为此,作者采用了结构-符号学和功能-语义学分析方法,以及移情和诠释学方法。分析揭示了图像中的各种历史层次,反映了古代意识层的特征,特别是魔法、图腾、拜物教和泛灵论。此外,研究还揭示了以古代宇宙论元素为代表的图像形成的先决条件。该形象的原型以女性和男性原则的二元对立融合为特征,其早期层次包括植物形态、鸟类形态和动物形态。确定了原型与分娩女神和养牛守护神之间的联系。研究发现,传统世界观中人类 "灵魂"(kut)概念的发展对万物有灵论世界观原型的设计起到了重要作用。总之,研究结果为进一步研究确定地灵女主人 Aan Alakhchyn Khotun 拟人化形象的历史形成奠定了基础。
The image of earth spirit in the olonkho epic. Part 2: Mythological origins
This article is a logical continuation of a previous study, “The image of the spirit-mistress of the earth in the Olonkho epic. Part 1: Static and dynamic characteristics,” which identified the composition of stable features of the image. The current study aims to verify the ancient roots of the anthropomorphic representation of the mistress of the earth in the context of the archaic worldview. To achieve this, the author utilized structural-semiotic and functionalsemantic types of analysis, as well as empathy and hermeneutics methods. The analysis reveals various historical layers in the image, reflecting the features of archaic strata of consciousness, specifically magism, totemism, fetishism, and animism. Additionally, the study uncovers the prerequisites for the formation of the image, represented by the elements of ancient cosmogony. The prototype of the image features a fused binary opposition of the feminine and masculine principles, with phytomorphic, ornithomorphic, and zoomorphic hypostases of the early layers of the image. The connection between the prototype and the goddess of childbirth and the patron saint of cattle breed-ing is identified. The development of the concept of the human kut ‘soul’ of the traditional worldview was found to have contributed significantly to the animistic worldview prototype design. Overall, the findings set the vector of further research towards determining the historical formation of the anthropomorphic image of Aan Alakhchyn Khotun, the Earth spirit mistress.