朗托-里欧克作为埃里克-韦尔的和平哲学视角,建设人文主义印尼文明

David Rabim, FX. Armada Riyanto
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摘要

在印尼的实际政治社会中,谋杀、剥夺生命权、种族主义和法律不公等现象时有发生。这说明了这个国家在道德和伦理方面的堕落。印尼人类文明的现实中并不存在共同生活的目标,即和平与繁荣。基于上述现象,本研究的重点是从埃里克-韦尔的视角出发,探讨作为和平哲学的 "龙图阁 "文化在建设以人为本的印尼文明中的作用。采用的方法是文本分析以及现象学方法。这意味着通过 lonto leok 文化和埃里克-魏尔的和平哲学的视角来探索印尼国家的人道主义事件。Lonto Leok 文化作为 Manggarai 人的地方智慧,蕴含着一种基于对他人作为主体的尊严的认识的团结精神。Lonto Leok 中的每个主体都是提出理性论述的人,其目的是实现和平与繁荣。埃里克-魏尔也讨论了同样的问题,即和平哲学。他认为,和平生活源于理性关系的能力。因此,这项研究的目的是在 lonto leok 文化与埃里克-韦尔的和平哲学之间进行对话,以建设更加人性化的印尼文明。
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Lonto Leok sebagai Filsafat Perdamaian Perspektif Eric Weil dalam Membangun Peradaban Bangsa Indonesia Yang Humanis
The phenomena of murder, deprivation of the right to life, racism, and legal injustice often occur in the practical political Indonesian society. This illustrates the nation's moral and ethical decadence. What is the goal of living together, namely peace and prosperity, is absent from the reality of Indonesian Human civilization. Based on the above phenomena, the focus of this research is the lonto leok culture as a philosophy of peace from Eric Weil's perspective in building a humanist Indonesian civilization. The method used is text analysis as well as a phenomenological approach. This means exploring the humanitarian events of the Indonesian nation through the lens of lonto leok culture and Eric Weil's philosophy of peace. The lonto leok culture as local wisdom of the Manggarai people carries a spirit of solidarity based on awareness of the dignity of others as subjects. Each subject in Lonto Leok is a person who puts forward rational discourse aimed at a sense of peace and prosperity. The same thing was also discussed by Eric Weil, namely the philosophy of peace. For him, living peacefully originates from the capacity for rational-relationship. This research thus aims at a dialogue between lonto leok culture and Eric Weil's philosophy of peace in building a more humanistic Indonesian civilization.
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