{"title":"空性教学法:道家视角","authors":"Ying Ma, Hongyu Wang","doi":"10.1007/s12564-023-09920-7","DOIUrl":null,"url":null,"abstract":"<p>In a time of intellectual and emotional overload in education, this paper offers room for breathing through a pedagogy of emptiness from a Daoist perspective. It begins by introducing the concept of Daoist emptiness through three intertwining features—generative, transcendent, and inclusive—important for rethinking pedagogy. It then moves to four significant pedagogical implications: emptiness as opening pedagogical possibilities, pedagogical relationships in an empty space, self-transformation and self-transcendence in teaching and learning, and a playful pedagogy beyond dualism. First, emptiness opens pedagogical possibilities by clearing the ground and leaving space in the esthetic imagination. Second, pedagogical relationships in an empty space can be enacted through teaching without (or beyond) words, dwelling in time, suspending judgment, and creating space by cultivating the educator’s inner emptiness. Third, an empty space of relationality provides a generative condition for the possibility of personhood re/formation and self-transformation. Fourth, a playful pedagogy in a creative flow from emptiness breathes improvisational lightness to unsettle dualism, dissolve rigidity, and give birth to students’ new understandings, awareness, and relationships.</p>","PeriodicalId":47344,"journal":{"name":"Asia Pacific Education Review","volume":null,"pages":null},"PeriodicalIF":2.3000,"publicationDate":"2024-01-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A pedagogy of emptiness: a daoist perspective\",\"authors\":\"Ying Ma, Hongyu Wang\",\"doi\":\"10.1007/s12564-023-09920-7\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>In a time of intellectual and emotional overload in education, this paper offers room for breathing through a pedagogy of emptiness from a Daoist perspective. It begins by introducing the concept of Daoist emptiness through three intertwining features—generative, transcendent, and inclusive—important for rethinking pedagogy. It then moves to four significant pedagogical implications: emptiness as opening pedagogical possibilities, pedagogical relationships in an empty space, self-transformation and self-transcendence in teaching and learning, and a playful pedagogy beyond dualism. First, emptiness opens pedagogical possibilities by clearing the ground and leaving space in the esthetic imagination. Second, pedagogical relationships in an empty space can be enacted through teaching without (or beyond) words, dwelling in time, suspending judgment, and creating space by cultivating the educator’s inner emptiness. Third, an empty space of relationality provides a generative condition for the possibility of personhood re/formation and self-transformation. Fourth, a playful pedagogy in a creative flow from emptiness breathes improvisational lightness to unsettle dualism, dissolve rigidity, and give birth to students’ new understandings, awareness, and relationships.</p>\",\"PeriodicalId\":47344,\"journal\":{\"name\":\"Asia Pacific Education Review\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":2.3000,\"publicationDate\":\"2024-01-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Asia Pacific Education Review\",\"FirstCategoryId\":\"95\",\"ListUrlMain\":\"https://doi.org/10.1007/s12564-023-09920-7\",\"RegionNum\":3,\"RegionCategory\":\"教育学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"EDUCATION & EDUCATIONAL RESEARCH\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Asia Pacific Education Review","FirstCategoryId":"95","ListUrlMain":"https://doi.org/10.1007/s12564-023-09920-7","RegionNum":3,"RegionCategory":"教育学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"EDUCATION & EDUCATIONAL RESEARCH","Score":null,"Total":0}
In a time of intellectual and emotional overload in education, this paper offers room for breathing through a pedagogy of emptiness from a Daoist perspective. It begins by introducing the concept of Daoist emptiness through three intertwining features—generative, transcendent, and inclusive—important for rethinking pedagogy. It then moves to four significant pedagogical implications: emptiness as opening pedagogical possibilities, pedagogical relationships in an empty space, self-transformation and self-transcendence in teaching and learning, and a playful pedagogy beyond dualism. First, emptiness opens pedagogical possibilities by clearing the ground and leaving space in the esthetic imagination. Second, pedagogical relationships in an empty space can be enacted through teaching without (or beyond) words, dwelling in time, suspending judgment, and creating space by cultivating the educator’s inner emptiness. Third, an empty space of relationality provides a generative condition for the possibility of personhood re/formation and self-transformation. Fourth, a playful pedagogy in a creative flow from emptiness breathes improvisational lightness to unsettle dualism, dissolve rigidity, and give birth to students’ new understandings, awareness, and relationships.
期刊介绍:
The Asia Pacific Education Review (APER) aims to stimulate research, encourage academic exchange, and enhance the professional development of scholars and other researchers who are interested in educational and cultural issues in the Asia Pacific region. APER covers all areas of educational research, with a focus on cross-cultural, comparative and other studies with a broad Asia-Pacific context.
APER is a peer reviewed journal produced by the Education Research Institute at Seoul National University. It was founded by the Institute of Asia Pacific Education Development, Seoul National University in 2000, which is owned and operated by Education Research Institute at Seoul National University since 2003.
APER requires all submitted manuscripts to follow the seventh edition of the Publication Manual of the American Psychological Association (APA; http://www.apastyle.org/index.aspx).