Interrogating double absence in transclasse autobiography: Postcolonial identity in flux in Kaoutar Harchi's Comme nous existons

In 2014, philosopher Chantal Jaquet coined the term transclasse to describe a person who is in the process of changing their social class. In opposition to the perhaps more widely-known expression ‘transfuge de classe’ – popularised by writers such as Annie Ernaux and Édouard Louis – transclasse allows for a comprehension of the necessarily transient nature of social migration, encapsulating a vital element of flux. Importantly, Jaquet's term allows for an understanding that the transclasse is not a rigidly definable identity category, and instead reflects individual experiences of liminality. In this article, I demonstrate the continuing relevance of Jaquet's theorisations by analysing the ways in which Kaoutar Harchi's memoir Comme nous existons explores the unique position of double absence that she occupies as a transclasse who must also navigate her identity as the child of postcolonial immigrants in France, using Abdelmalek Sayad's work La double absence in dialogue with Jaquet and Harchi.