从准生态学的角度看生态系统异化问题

T. Dindaroglu
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摘要

个人异化始于上个世纪的工业化革命,如今已发展到生态系统异化的程度。随着自然生态系统功能的破坏,灾难性的破坏正在悄然发生。本研究的主要目的是使人们更容易理解准生态学方法,并帮助人们努力将自然保护和环境伦理作为一种生活方式,以解决生态系统异化造成的环境问题。在享乐主义的魔力下,异化的人变得孤独和机械。今天,现代性是异化的主要激活者。构成现代性基本范式的弱小生物必须不断为这一系统提供养料。然而,维持现代性往往会通过剥削来破坏这个系统。生态破坏,如气候变化、干旱和荒漠化,已经达到了全球威胁的程度。生物没有意识到,它们正准备在异化的威胁下与它们的系统一起灭亡。生态系统异化是一种潜伏了一个多世纪的病毒,是异化的最高级别。通过计算自然生态系统服务和功能的经济价值来出售或交换这些功能是异化的另一个指标。解决的办法不是消灭造成生态系统退化的异化人类(外星人),而是将其推向极限并使其中性化。要想培养出解决生态问题、作为自然的一部分而生活的有道德的人,乌托邦原则是无法实现的。通过对所有年龄段的人进行终身教育,采用全球自然保护伦理是可能的。
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Ecosystemic Alienation from the Perspective of Paraecology
Individual alienation, which began in the previous century with the industrialization revolution, has now progressed to the level of ecosystem alienation. Catastrophic destruction that occurs with the disruption of natural ecosystem functions proceeds insidiously. The main objective of this study is to make paraecological approaches more understandable, and aid efforts to make nature conservation and environmental ethics a way of life in the solution of environmental problems caused by ecosystemic alienation. With the magic of hedonism, an alienated person becomes lonely and robotic. Today, modernity is the main activator of alienation. Weak living things, which constitute the basic paradigm of modernity, must constantly feed this system. However, maintaining modernity tends to destroy the system by exploiting it. Ecological destruction, such as climate change, drought, and desertification have reached a global threat level. Living things are unaware that they are preparing to perish under the threat of alienation, along with their systems. Ecosystemic alienation, a latent virus that has existed for over a century, is the highest level of alienation. Selling or bartering these functions by calculating the financial value of the services and functions of natural ecosystems is another indicator of alienation. The solution is not to destroy the alienated humans (aliens) responsible for the degradation of ecosystems, but to push them to the limits and neutralize them. Efforts to create virtuous people who will solve ecological problems and adopt living as a part of nature cannot be realized with utopian principles. Adoption of global nature conservation ethics is possible with lifelong education for all ages.
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