法西斯主义在临界点的空间想象

IF 1.2 Q2 CULTURAL STUDIES Social Text Pub Date : 2024-03-01 DOI:10.1215/01642472-10959650
Tyson E. Lewis
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引用次数: 0

摘要

本文回到利奥-勒文塔尔(Leo Löwenthal)和诺贝特-古特曼(Norbert Guterman)的研究成果,对法西斯主义的空间想象进行理论分析,这是现有专制人格社会心理学分析中所缺少的一个维度。法西斯主义的空间想象可定义为:摩尼教式的世界空间感、空间二元对立(如内部与外部)的主导地位、神话/浪漫的空间意象、偏执狂情绪,以及将内部矛盾外化的空间投射。作为一项历史案例研究,文章描绘了美国法西斯大院的兴衰及其被更加灵活机动的恐怖组织所取代的过程,并将法西斯空间形态的变化与资本主义构成的潜在变化联系起来。最后,文章援引瓦尔特-本雅明和乔治-阿甘本(Giorgio Agamben)的观点,认为法西斯空间想象最终无法将阈限概念化,而阈限是内外二元模糊的无差别状态。
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Fascism's Spatial Imaginary at the Threshold
This article returns to the work of Leo Löwenthal and Norbert Guterman to theorize the spatial imaginary of fascism, a dimension missing from existing analyses of the social psychology of the authoritarian personality. The fascist spatial imaginary can be defined in terms of a Manichean sense of world space, a dominance of spatial binaries such as inside versus outside, mythic/romantic spatial imagery, a paranoid mood, and finally, spatial projection in which internal contradictions are externalized. As a historical case study, the article charts the rise and fall of the American fascist compound and its replacement by more flexible and mobile terrorist cells, connecting this change in fascist spatial formations to underlying shifts in the composition of capitalism. In conclusion, the article turns to Walter Benjamin and Giorgio Agamben to argue that, in the last instance, the fascist spatial imaginary cannot conceptualize thresholds, states of indistinction where the inside-outside binary blurs, and that dwelling within the threshold (rather than closing it) might be a tactic to disrupt the power of fascist spatial logics.
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来源期刊
Social Text
Social Text CULTURAL STUDIES-
CiteScore
5.10
自引率
3.00%
发文量
19
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