根据《圣训》分析人权的范围

Abd Wahid, Damanhuri, Abdul Jalil Salam, Nuraini A Mannan, Lukman Hakim
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引用次数: 0

摘要

伊斯兰教以外的一些学者和人权活动家对伊斯兰方式,特别是在人权方面,广泛发表了意见并提出了尖锐的批评。许多伊斯兰教外的人权活动家在行动中指责伊斯兰世界在实施伊斯兰法(伊斯兰教法)的国家(如一些伊斯兰国家)侵犯人权。在亚齐等地发生的几起事件中,人们迅速发现,亚齐在执行伊斯兰教法(包括鞭刑、石刑和砍手等惩罚)时,在维护人权方面并不宽松。本文旨在探讨伊斯兰教中的人权概念,尤其是先知穆罕默德(PBUH)的箴言中的人权概念、伊斯兰教中人权概念的范围以及先知穆罕默德箴言中的人权内容。研究采用文献分析法,使用《古兰经》和圣训文本,运用哲学方法,通过内容分析法进行分析。本文的研究结果可以概括为:伊斯兰教是一个倡导人权并坚决反对侵犯人权的宗教。伊斯兰人权的范围很广,不仅限于个人的人权,还扩展到人类以外的其他生物,如动物、植物、结构和整个环境的权利。根据先知的箴言,伊斯兰人权不仅适用于战争时期,也适用于和平条件下,如商业和其他交往。即使是在礼拜中,人权也有规定,以确保维护每个人的身体权利。Abstrak:伊斯兰教中的伊斯兰教徒和 "人道使者"(Hak Asasi Manusia,简称 "人道使者")都有许多关于 "人道使者 "的伊斯兰教言论和评论。在过去的几年中,在伊斯兰教国家和印度尼西亚的亚齐省的伊斯兰教国家(伊斯兰教秘书处)中,有很多人都在关注着伊斯兰教的发展。在亚齐的大部分地区,人们都在研究亚齐是否存在伊斯兰教国(HAM),以及亚齐的伊斯兰教国(Hukuman cambuk、Rajam 和 Had)。这篇文章介绍了从伊斯兰教到 "哈迪"(Hadis Nabi)的历史,从伊斯兰教到 "哈迪"(Hadis Nabi Saw)的历史,以及从 "哈迪"(Hadis Nabi Saw)到 "哈迪"(Hadis Nabi Saw)的历史。文章采用古兰经和哈迪斯教义的内容分析方法,并以内容分析方法进行理论分析和实践分析。该研究表明,伊斯兰教是一个 "HAM "的宗教,"HAM "伊斯兰教的特点是在人类生活的各个领域,包括社会、宗教、文化和语言。伊斯兰教的 HAM 版本不仅可以在社区中使用,而且还可以在家庭中使用,包括在社区中和社区间使用。关键词: Hak Asasi Manusia (HAM),伊斯兰教, Hadis Nabi
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ANALYSIS OF THE SCOPE OF HUMAN RIGHTS BASED ON THE HADITHS
Some scholars and human rights activists outside of Islam have extensively expressed opinions and sharp criticisms regarding the Islamic way, particularly in the context of human rights. In their actions, many human rights activists outside of Islam have accused the Islamic world of human rights violations in countries implementing Islamic law (Islamic Sharia), such as in several Islamic nations. In several incidents like in Aceh, it has rapidly become apparent that Aceh is not lenient in upholding human rights in the enforcement of Sharia law, including punishments like flogging, stoning, and the cutting off of hands. This article aims to address the concept of human rights in Islam, especially in the sayings of Prophet Muhammad (PBUH), the scope of human rights concepts in Islam, and the coverage of human rights in the sayings of Prophet Muhammad. The research employs a document analysis method using the texts of the Qur'an and hadiths, utilizing a philosophical approach and analyzing through content analysis methods. The findings of this article can be summarized, including that Islam is a religion that advocates for human rights and vehemently opposes their violations. The scope of Islamic human rights is extensive, not confined solely to the human rights of individuals but also extending to the rights of creatures other than humans, such as animals, plants, structures, and the entire environment. Islamic human rights, as per the sayings of the Prophet, are not only applicable during times of war but also in peaceful conditions, such as in business and other interactions. Even in worship, human rights are regulated to ensure the preservation of the rights of every individual's body. Abstrak: Sebagian ilmuan dan pegiat Hak Asasi Manusia (HAM) di luar Islam telah banyak  melontarkan pendapat dan kritikan pedas terhadap ajaran Islam khusus nya dalam persoalan HAM. Dalam aksinya, tidak sedikit pegiat HAM di luar Islam telah melancarkan tuduhan kepada dunia Islam, berupa pelanggaran HAM di negara-negara Islam melalui pelaksanaan hukum Islam (Syariat Islam) seperti di beberapa negara Islam, dan term asuk provinsi Aceh di Indonesia. Dalam beberapa peristiwa di Aceh khususnya telah berkembang dengan pesat bahwa Aceh tidak ramah HAM dalam penegakan hukum syariat seperti hukuman cambuk, Rajam, dan Had. Artikel ini bertujuan menjawab bagaimana konsep HAM dalam Islam khususnya dalam Hadis Nabi, bagaimana cakupan konsep HAM dalam Islam dan bagaimana cakupan HAM dalam Hadis Nabi Saw. Artikel menggunakan metode telaah dokumen yaitu teks al-Qur'an dan hadis, dengan pendekataan filosofis dan dianalisis dengan metode content analysis. Hasil telaahnya dapat dikemukakan bahwa Islam adalah agama yang ramah HAM, cakupan HAM Islam sangat luas berupa adanya perhatian kepada hak asasi makhluk selain manusia, seperti hewan dan tumbuhan, bangunan dan lingkungan secara keseluruhan. HAM versi Islam tidak hanya untuk diterapkan dalam perang, tetapi juga dalam kondisi aman, seperti dalam kehidupan berbisnis dan interaksi lainnya. Kata Kunci: Hak Asasi Manusia (HAM), Islam, Hadis Nabi
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