古兰经》视角下的社会变革:爱资哈尔塔夫西尔》和《米斯巴塔夫西尔》文献研究

Muhammad Furqan MD, H. Mahmud
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摘要

在伊斯兰教义中,人是按照宗教规范生活的。真正的社会变革确实涵盖了社会生活的方方面面,因此需要一个非常漫长的过程,才能按照《古兰经》的指导创建一个文明的社会秩序。要做到这一点,人类必须相互交融,或者说人类必须相互影响,最终以融合的形式实现。从理论上讲,社会学将社会环境的转变视为发生在社会周围的普遍事件。在当前背景下,上述研究通常使用多元文化一词来解释。古兰经》第 13 节指出,安拉创造人类的目的并不一定是狭义的。古莱什-谢哈布先生试图提供一条出路,尽管他最终还是倾向于理性神学。与此同时,哈姆卡通过爱资哈尔的解释,在没有任何胁迫的情况下通过说教给出了答案。
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Perubahan Sosial dalam Perspektif Al-Qur’an: Studi Kepustakaan Tafsir Al-Azhar dan Tafsir Al-Misbah
In Islamic teachings, a human being lives according to religious norms. Real social change really covers all aspects of social life, thereby requiring a very long process to create a civilized social order in accordance with the guidance of the Al-Qur'an. To be able to do this, humans must mingle, or humans must interact which ultimately takes the form of integration. In a theoretical context, sociology places a transformation in the social environment as an event that occurs around society that is universal. The above studies in the current context are often explained using the term multiculturalism. In the Al-Qur'an, Al-Hujurat verse 13 states that the description of the purpose of creating humans by Allah for the same purpose is not necessarily in a narrow sense. M. Quraish Shihab tried to provide a way out, although in the end he still tended towards rational theology. Meanwhile, Hamka gave answers through preaching without any coercion through Al-Azhar interpretations.
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