格里高利家族的私人手稿和印刷品收藏

Satenik Grigoryan
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At that time, Nevsky Grigoryan's ancestors also migrated and settled in the village of Vardadzor, bringing the collection with them.\nGrigoryan family which migrated from Mush district of Western Armenia and settled in Vardadzor village. This collection, consisting of about five units, includes: 2 manuscripts Amulets in scroll, (16-17th cc.), 1 old printed Gospel (1685-1686, Venice), 1 printed Hymnarium (1852, Constantinople), 1 printed Horologion (1872, Constantinople), which have been described in detail in the mentioned work.\nThe units in the Grigoryans' private collection found their final destination after a long journey in the village of Vardadzor, Gegharkunik state, RA. After the end of the Russian-Turkish war (1828-1829), mass migration from Western Armenia to Eastern Armenia began (1829-30s). At that time, Nevsky Grigoryan's ancestors also migrated and settled in the village of Vardadzor, bringing the collection with them.\nThe number of units initially included in the collection used to be larger, that, unfortunately, was burnt as a result of the fire in 1995, only this much was possible to save.  In order to save the collection from further loss and keep it in better conditions, with the efforts of Nevsky Grigoryan's elder brother Paruyr Grigoryan and his son Valery Grigoryan (in 1998) they built in the adjacent part of the house church of S. Grigor Narekatsi, which is better known by the residents as \"Grigor Narek\". The time and location of the church construction is not accidental. Conditioned by the fundamental circumstance that Paruyr Grigorya had a dream in which the saint complained about keeping him in the attic (before the construction of the church, the collection was located on the first floor of the house, where the believers came to take vows), then pointed to the place where the current church was built.\nThe units in the above-mentioned private collection of Nevsky Grigoryan deserved to be studied and published, since they reveal examples of handwritten Amulets, and thanks to them, the discovered similar printed units replenish and enrich the Armenian book art with several more.\nThe units in the above-mentioned private collection of Nevsky Grigoryan deserved to be studied and published, since they reveal examples of handwritten Amulets, and thanks to them, the discovered similar printed units replenish and enrich the Armenian book art with several more.","PeriodicalId":516798,"journal":{"name":"JOURNAL FOR ARMENIAN STUDIES","volume":"8 3","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-01-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"THE PRIVATE MANUSCRIPT AND PRINT COLLECTION OF THE GRIGORYANS\",\"authors\":\"Satenik Grigoryan\",\"doi\":\"10.24234/journalforarmenianstudies.v4i63.71\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article presents the private manuscript and print collection belongs to the Grigoryan family which migrated from Mush district of Western Armenia and settled in Vardadzor village. 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引用次数: 0

摘要

文章介绍了格里戈良家族的私人手稿和印刷品收藏,该家族从亚美尼亚西部的穆什区迁移到瓦尔达佐尔村定居。这些藏品由五个单元组成,包括格里戈良家族的私人藏品经过长途跋涉,最终来到了亚美尼亚盖加尔库尼克州的瓦尔达佐尔村。俄土战争(1828-1829 年)结束后,亚美尼亚西部开始向东亚美尼亚大规模移民(1829-1930 年代)。当时,涅夫斯基-格里戈良(Nevsky Grigoryan)的祖先也从亚美尼亚西部的穆什区迁移到瓦尔达佐尔村定居,并带来了藏品。这些藏品由五个单元组成,包括格里戈良家族的私人藏品经过长途跋涉,最终来到了亚美尼亚盖加尔库尼克州瓦尔达佐尔村。俄土战争(1828-1829 年)结束后,亚美尼亚西部开始向东亚美尼亚大规模移民(1829-1930 年代)。当时,涅夫斯基-格里戈良(Nevsky Grigoryan)的祖先也迁徙到瓦尔达佐尔村定居,并将藏品带了过来。最初藏品的数量较多,但不幸在 1995 年的一场大火中被烧毁,只能保存这么多。 为了使藏品免遭损失并使其保存得更好,在涅夫斯基-格里戈里扬的哥哥帕鲁伊尔-格里戈里扬和儿子瓦列里-格里戈里扬的努力下(1998 年),他们在 S. 格里戈尔-纳雷卡齐(S. Grigor Narekatsi)家庭教堂的邻近部分修建了教堂,居民们都亲切地称其为 "格里戈尔-纳雷克"。教堂修建的时间和地点并非偶然。帕鲁伊尔-格里戈里亚曾做过一个梦,梦见圣人抱怨把他关在阁楼上(在教堂建成之前,藏书楼位于房子的一楼,信徒们都到这里来宣誓),这个梦就是现在教堂的建造地点。内夫斯基-格里戈良的上述私人藏品值得研究和出版,因为它们揭示了手写护身符的例子,而且由于它们,发现的类似印刷品又补充和丰富了亚美尼亚的书籍艺术。
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THE PRIVATE MANUSCRIPT AND PRINT COLLECTION OF THE GRIGORYANS
The article presents the private manuscript and print collection belongs to the Grigoryan family which migrated from Mush district of Western Armenia and settled in Vardadzor village. This collection, consisting of about five units, includes: 2 manuscripts Amulets in scroll, (16-17th cc.), 1 old printed Gospel (1685-1686, Venice), 1 printed Hymnarium (1852, Constantinople), 1 printed Horologion (1872, Constantinople), which have been described in detail in the mentioned work. The units in the Grigoryans' private collection found their final destination after a long journey in the village of Vardadzor, Gegharkunik state, RA. After the end of the Russian-Turkish war (1828-1829), mass migration from Western Armenia to Eastern Armenia began (1829-30s). At that time, Nevsky Grigoryan's ancestors also migrated and settled in the village of Vardadzor, bringing the collection with them. Grigoryan family which migrated from Mush district of Western Armenia and settled in Vardadzor village. This collection, consisting of about five units, includes: 2 manuscripts Amulets in scroll, (16-17th cc.), 1 old printed Gospel (1685-1686, Venice), 1 printed Hymnarium (1852, Constantinople), 1 printed Horologion (1872, Constantinople), which have been described in detail in the mentioned work. The units in the Grigoryans' private collection found their final destination after a long journey in the village of Vardadzor, Gegharkunik state, RA. After the end of the Russian-Turkish war (1828-1829), mass migration from Western Armenia to Eastern Armenia began (1829-30s). At that time, Nevsky Grigoryan's ancestors also migrated and settled in the village of Vardadzor, bringing the collection with them. The number of units initially included in the collection used to be larger, that, unfortunately, was burnt as a result of the fire in 1995, only this much was possible to save.  In order to save the collection from further loss and keep it in better conditions, with the efforts of Nevsky Grigoryan's elder brother Paruyr Grigoryan and his son Valery Grigoryan (in 1998) they built in the adjacent part of the house church of S. Grigor Narekatsi, which is better known by the residents as "Grigor Narek". The time and location of the church construction is not accidental. Conditioned by the fundamental circumstance that Paruyr Grigorya had a dream in which the saint complained about keeping him in the attic (before the construction of the church, the collection was located on the first floor of the house, where the believers came to take vows), then pointed to the place where the current church was built. The units in the above-mentioned private collection of Nevsky Grigoryan deserved to be studied and published, since they reveal examples of handwritten Amulets, and thanks to them, the discovered similar printed units replenish and enrich the Armenian book art with several more. The units in the above-mentioned private collection of Nevsky Grigoryan deserved to be studied and published, since they reveal examples of handwritten Amulets, and thanks to them, the discovered similar printed units replenish and enrich the Armenian book art with several more.
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