著名的伊朗精神和文化人物以及亚美尼亚天主教和福音派社区的精神生活

Arman Andrikian
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引用次数: 0

摘要

亚美尼亚使徒教会自始至终在亚美尼亚人生活的各个领域发挥着决定性作用。由于命运的安排,亚美尼亚人的所有创始人都分布在世界各地。在殖民地,亚美尼亚教会承担了保护其精神羊群、保护亚美尼亚人、调节外国与亚美尼亚社区的关系、教育和启蒙传播以及许多其他关切事项的责任,正是由于这些责任,亚美尼亚人的身份才得以在数百年间得以保存。近五十年来,亚美尼亚和散居国外的亚美尼亚学家对亚美尼亚人聚居地的研究达到了相当高的水平,有许多方方面面的基础性著作。伊朗-亚美尼亚殖民地在亚美尼亚人的精神和文化生活中发挥了巨大作用。XVII-XVIII 世纪。Nor Jugha 成为亚美尼亚人独特的精神和文化首都,代表精神阶层的亚美尼亚开明知识分子的主 要力量都集中在这里。在本文中,我们将试图简要介绍上述一些知名和鲜为人知的人物,首先考虑到他们是神职人员并在特定的伊朗-亚美尼亚教区工作这一事实。对覆盖任何亚美尼亚人定居点领土的精神教区进行研究,可以了解和研究亚美尼亚侨民中出现的许多紧迫问题。无论我们把生活在祖国境外的亚美尼亚人社区称作什么,是村庄还是散居地,与他们 有关的问题在过去和现在都是一样的,保存亚美尼亚性的问题一直是而且仍然是这些社区 生存的主要问题。本文是对一个单独地方的精神教区进行研究的首次尝试之一,研究对象是伊朗-亚美 尼亚精神教区的代表,主题是伊朗亚美尼亚人的精神和宗教生活。
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PROMINENT IRANIAN SPIRITUAL AND CULTURAL FIGURES AND THE SPIRITUAL LIFE OF THE ARMENIAN CATHOLIC AND EVANGELICAL COMMUNITIES
The Armenian Apostolic Church has had a decisive role for Armenians throughout its existence in all areas of life. All the founders of Armenians spread all over the world due to fate. In the colonies, the Armenian church took upon itself the protection of its spiritual flock, the protection of Armenians, regulation of foreign state-Armenian community relations, education and enlightenment distribution and many other concerns, thanks to which it was possible to preserve Armenian over the centuries identity. The Study of Armenian Settlements by Armenian and Diaspora Armenologists has reached a fairly high level in the last fifty years and there are many on the square fundamental works. Iranian-Armenian colonies have played a huge role in Armenian spiritual and cultural life. XVII-XVIII centuries. Nor Jugha became a unique spiritual and cultural capital of the Armenians, where the main forces of the enlightened Armenian intelligentsia, representing the spiritual class, were concentrated. In this article, we will try to present a brief profile of some of the above-mentioned well-known and little-known figures, taking into account first of all the fact that they were clergy and worked in specific Iranian-Armenian dioceses. The study of the spiritual diocese, covering the territory of any Armenian settlement, makes it possible to understand and study many pressing problems arising in the Armenian diaspora. Whatever we call the Armenian communities living outside the Motherland, a village or a diaspora, the problems that concern them are the same, both in the past and in the present, and the problem of preserving Armenianness has been and remains the main issue of survival for these communities. This article is one of the first attempts to present a study of the spiritual dioceses of one separate locality, where the object is representatives of the Iranian-Armenian spiritual dioceses, and the subject is the spiritual and religious life of Iranian Armenians.e clergy and worked in specific Iranian-Armenian dioceses.
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