{"title":"再论胡塞尔与分离主义","authors":"Alessandro Salice","doi":"10.1007/s10743-024-09343-1","DOIUrl":null,"url":null,"abstract":"<p>In a recent series of important papers, Søren Overgaard has defended a disjunctivist reading of Edmund Husserl’s theory of perception. According to Overgaard, Husserl commits to disjunctivism when arguing that hallucination intrinsically differs from perception because only experiences of the latter kind carry singular content and, thereby, pick out individuals. This paper rejects that interpretation by invoking the theory of intentionality developed by Husserl in the <i>Logical Investigations</i>. It is claimed that this theory not only lacks the notion of singular content, but it also entails the idea that perceptions and hallucinations belong to the same kind of experience. If that is correct, a commitment to conjuctivism on Husserl’s end follows, <i>pace</i> Overgaard.</p>","PeriodicalId":44408,"journal":{"name":"HUSSERL STUDIES","volume":"41 1","pages":""},"PeriodicalIF":0.8000,"publicationDate":"2024-04-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Husserl and Disjunctivism Revisited\",\"authors\":\"Alessandro Salice\",\"doi\":\"10.1007/s10743-024-09343-1\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>In a recent series of important papers, Søren Overgaard has defended a disjunctivist reading of Edmund Husserl’s theory of perception. According to Overgaard, Husserl commits to disjunctivism when arguing that hallucination intrinsically differs from perception because only experiences of the latter kind carry singular content and, thereby, pick out individuals. This paper rejects that interpretation by invoking the theory of intentionality developed by Husserl in the <i>Logical Investigations</i>. It is claimed that this theory not only lacks the notion of singular content, but it also entails the idea that perceptions and hallucinations belong to the same kind of experience. If that is correct, a commitment to conjuctivism on Husserl’s end follows, <i>pace</i> Overgaard.</p>\",\"PeriodicalId\":44408,\"journal\":{\"name\":\"HUSSERL STUDIES\",\"volume\":\"41 1\",\"pages\":\"\"},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2024-04-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"HUSSERL STUDIES\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1007/s10743-024-09343-1\",\"RegionNum\":1,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"HUSSERL STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s10743-024-09343-1","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
In a recent series of important papers, Søren Overgaard has defended a disjunctivist reading of Edmund Husserl’s theory of perception. According to Overgaard, Husserl commits to disjunctivism when arguing that hallucination intrinsically differs from perception because only experiences of the latter kind carry singular content and, thereby, pick out individuals. This paper rejects that interpretation by invoking the theory of intentionality developed by Husserl in the Logical Investigations. It is claimed that this theory not only lacks the notion of singular content, but it also entails the idea that perceptions and hallucinations belong to the same kind of experience. If that is correct, a commitment to conjuctivism on Husserl’s end follows, pace Overgaard.
期刊介绍:
Husserl Studies is an international forum for the presentation, discussion, criticism, and development of Husserl''s philosophy. It also publishes papers devoted to systematic investigations in the various philosophical sub-areas of phenomenological research (e.g., theory of intentionality, theory of meaning, ethics and action theory, etc.), where such work is oriented toward the development, adaptation, and/or criticism of Husserlian phenomenology. Husserl Studies also invites contributions dealing with phenomenology in relation to other directions in philosophy such as hermeneutics, critical theory, and the various modes of analytic philosophy. The aim, in keeping with Husserl''s own philosophical self-understanding, is to demonstrate that phenomenology is a reflective and methodologically disciplined form of philosophical inquiry that can and must prove itself through its handling of concrete problems. Thus Husserl Studies provides a venue for careful textual work on Husserl''s published and unpublished writings and for historical, systematic, and problem-oriented phenomenological inquiry. It also publishes critical reviews of current work on Husserl, and reviews of other philosophical literature that has a direct bearing on the themes and areas of interest to Husserl Studies.