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引用次数: 0
摘要
文章对俄罗斯宗教文艺复兴时期的哲学与波兰宗教思想家、思想史家和文学史家 Marian Zdziechowski(1861-1938 年)的观点进行了比较分析。Zdziechowski 也是俄罗斯宗教思想的专家和推动者。作为一名思想家,他受到了俄国宗教思想的影响,并试图解决困扰俄国人的同样问题:布尔什维克革命、基督教宗教和文化的衰落以及整个文明迫在眉睫的灾难。本文详细描述了兹齐霍夫斯基与俄国思想家之间的亲缘关系,但其主要任务是把握他们之间的差异,即兹齐霍夫斯基思想的独特之处。结论是,与俄国人相比,日杰霍夫斯基对西方哲学的最新潮流不感兴趣,作为历史基督教的批判者和末世论思想家,他没有俄国人那么激进,但作为历史哲学家,他是一个更伟大的悲观主义者。分析的一个重要部分是波兰思想家和俄国人典型文学风格的对抗。兹齐霍夫斯基的一个特点是,他倾向于不直截了当地表达自己的观点,而是通过评论和重构其他作家的观点来表达自己的观点。
Zdziechowski’s distinctiveness: on the distinctive differences between Marian Zdziechowski’s thought and the Russian Renaissance
The article is a comparative analysis of the philosophy of the Russian Religious Renaissance and the views of Marian Zdziechowski (1861–1938), a Polish religious thinker, historian of ideas, and historian of literature. Zdziechowski was also an expert on and promoter of Russian religious thought. As a thinker, he was influenced by it and attempted to cope with the same problems that were plaguing the Russians: the Bolshevik revolution, the decline of Christian religion and culture, and the imminent catastrophe of the whole civilization. The paper describes the affinities between Zdziechowski and the Russian thinkers in detail, yet its main task is to grasp the differences between them, i.e., the distinctive features of Zdziechowski’s thought. The conclusion is that Zdziechowski, who—in contrast to the Russians—was not interested in the recent currents of Western philosophy, as a critic of historical Christianity and an eschatological thinker was less radical than the Russians, but as a philosopher of history he turns out to be a greater pessimist. An important part of the analysis is confrontation of literary styles typical for the Polish thinker and the Russians. A specific feature of Zdziechowski was his tendency to express his own views not in a straightforward manner, but rather by commenting and reconstructing other authors’ ideas.
期刊介绍:
Studies in East European Thought (SEET) provides a forum for impartial scholarly discussion of philosophical thought and intellectual history of East and Central Europe, Russia, as well as post-Soviet states. SEET offers a venue for philosophical dialogue in a variety of relevant fields of study. Predominantly a philosophical journal, SEET welcomes work that crosses established boundaries among disciplines whether by bringing other disciplines to respond to traditional philosophical questions or by using philosophical reflection to address specific disciplinary issues.
The journal publishes original papers by scholars working in the field without discriminating them based on their geographical origin and nationality. The editorial team considers quality of work to be the sole criterion of publication. In addition to original scholarly essays, SEET publishes translations of philosophical texts not previously available in the West, as well as book reviews.
* A forum for scholarly discussion on philosophical thought and intellectual history of East and Central Europe, Russia, and post-Soviet states
* Includes analytic, comparative, and historical studies of thinkers, philosophical and intellectual schools and traditions
* In addition to original papers, publishes translations and book reviews
* Although formatting is not crucial at the review stage, authors are strongly advised to refer to the Submission Guidelines of SEET to which articles accepted for publication must conform