尤利西斯》中的阿兹特克人

IF 0.1 4区 文学 0 LITERATURE, BRITISH ISLES JAMES JOYCE QUARTERLY Pub Date : 2024-05-23 DOI:10.1353/jjq.2023.a927919
Brian Griffin
{"title":"尤利西斯》中的阿兹特克人","authors":"Brian Griffin","doi":"10.1353/jjq.2023.a927919","DOIUrl":null,"url":null,"abstract":"<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span>\n<p> <ul> <li><!-- html_title --> The Aztecs in <em>Ulysses</em> <!-- /html_title --></li> <li> Brian Griffin (bio) </li> </ul> <p>In the \"Eumaeus\" episode of <em>Ulysses</em>, a drunken sailor, \"D. B. Murphy of Carrigaloe,\" regales his audience in a cabman's shelter with gruesome tales of his experiences in foreign lands.<sup>1</sup> His listeners include Stephen Dedalus and Leopold Bloom. Bloom is at first skeptical of Murphy's stories but then concedes to himself that they might not be \"an entire fabrication,\" even though \"at first blush there was not much inherent probability in all the spoof he got off his chest being strictly accurate gospel\" (<em>U</em> 16.827, 828-29). He says to Stephen:</p> <blockquote> <p>Analogous scenes are occasionally, if not often, met with. … In those waxworks in Henry street I myself saw some Aztecs, as they are called, sitting bowlegged, they couldn't straighten their legs if you paid them because the muscles here, … the sinews or whatever you like to call them behind the right knee, were utterly powerless from sitting that way so long cramped up, being adored as gods.</p> (<em>U</em> 16.849-56) </blockquote> <p>After telling Stephen what he had seen in the waxworks, Bloom then proceeds to assess whether the tales told by \"friend Sinbad\" are plausible (<em>U</em> 16.858).</p> <p>But who or what were the \"Aztecs\" that Bloom saw in \"those waxworks in Henry street\"? There is some confusion among Joyce scholars on this point. Guillemette Bolens, for example, writes that Bloom saw \"wax statues of Aztecs adored as gods,\"<sup>2</sup> rather than seeing people, while Suzanna Chan states that Bloom saw \"models of Aztecs\" in the waxworks.<sup>3</sup> Don Gifford and Robert J. Seidman suggest that Bloom has seen just one person, \"a yogi ascetic or fakir whose musculature has been weakened by prolonged worship in one position.\"<sup>4</sup> In a similar vein, John Peter Schwartz argues that, when he is in the waxworks, \"Bloom mistakes 'ascetics' for 'Aztecs' who are being 'adored as gods.'\"<sup>5</sup> Other scholars refer to this episode without speculating on the Aztecs' nature or identity.<sup>6</sup></p> <p>It is now possible to clarify what Bloom saw: it was neither wax statues, models, a single yogi ascetic or fakir, nor multiple ascetics, but two siblings, Maximo and Bartola, two of the most famous people to be exhibited as human \"freaks\" in North America and Europe in the nineteenth century. As Robert Bogdan explains, \"freaks\" <strong>[End Page 121]</strong> were \"people with alleged and real physical, mental, or behavioral anomalies\" who were exhibited for amusement or profit in formally organized \"freak shows.\"<sup>7</sup> Maximo and Bartola were first presented to the New York and Boston public in 1849 as \"Aztec Children\" or \"Aztec Lilliputians,\" the last survivors of a priestly caste who were venerated by the inhabitants of the fabled Central American jungle city of Iximaya (<em>Show</em> 130). They were allegedly brought from the jungle as captives by the sole survivor of three explorers who discovered Iximaya (<em>Show</em> 129). Some of the publicity for the \"freak shows\" in which they were exhibited claimed that Bartola and Maximo had been \"found squatting on an altar as idols\" in Iximaya (<em>Show</em> 129). Their diminutive stature—Maximo, who was aged seven or eight and thirty-three inches tall, while his sister Bartola was aged between four and six was around twenty-nine-and-a-half inches tall—and their unusually elongated heads helped their exhibitors to create a \"freak\" identity for the pair. The siblings' unusual appearance was explained as resulting from generations of in-breeding among the Aztec priestly caste who were only allowed to marry among themselves, and it was even claimed that Maximo and Bartola were the last survivors of a distinct race of human beings.<sup>8</sup></p> <p>The truth was rather more prosaic: the siblings were microcephalics and were possibly members of a peasant family from the village of Decora in the El Salvadoran province of San Miguel (<em>Show</em> 127). However, the siblings' exhibitors were able to pass them off as \"Aztecs,\" partly because their elongated heads resembled those of human figures in relief sculptures on Mayan or Aztec stone altars.<sup>9</sup> Following successful exhibitions in Boston and New York in the early 1850s, the children were brought on a highly successful tour of Europe in...</p> </p>","PeriodicalId":42413,"journal":{"name":"JAMES JOYCE QUARTERLY","volume":"6 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2024-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Aztecs in Ulysses\",\"authors\":\"Brian Griffin\",\"doi\":\"10.1353/jjq.2023.a927919\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span>\\n<p> <ul> <li><!-- html_title --> The Aztecs in <em>Ulysses</em> <!-- /html_title --></li> <li> Brian Griffin (bio) </li> </ul> <p>In the \\\"Eumaeus\\\" episode of <em>Ulysses</em>, a drunken sailor, \\\"D. B. Murphy of Carrigaloe,\\\" regales his audience in a cabman's shelter with gruesome tales of his experiences in foreign lands.<sup>1</sup> His listeners include Stephen Dedalus and Leopold Bloom. Bloom is at first skeptical of Murphy's stories but then concedes to himself that they might not be \\\"an entire fabrication,\\\" even though \\\"at first blush there was not much inherent probability in all the spoof he got off his chest being strictly accurate gospel\\\" (<em>U</em> 16.827, 828-29). He says to Stephen:</p> <blockquote> <p>Analogous scenes are occasionally, if not often, met with. … In those waxworks in Henry street I myself saw some Aztecs, as they are called, sitting bowlegged, they couldn't straighten their legs if you paid them because the muscles here, … the sinews or whatever you like to call them behind the right knee, were utterly powerless from sitting that way so long cramped up, being adored as gods.</p> (<em>U</em> 16.849-56) </blockquote> <p>After telling Stephen what he had seen in the waxworks, Bloom then proceeds to assess whether the tales told by \\\"friend Sinbad\\\" are plausible (<em>U</em> 16.858).</p> <p>But who or what were the \\\"Aztecs\\\" that Bloom saw in \\\"those waxworks in Henry street\\\"? There is some confusion among Joyce scholars on this point. Guillemette Bolens, for example, writes that Bloom saw \\\"wax statues of Aztecs adored as gods,\\\"<sup>2</sup> rather than seeing people, while Suzanna Chan states that Bloom saw \\\"models of Aztecs\\\" in the waxworks.<sup>3</sup> Don Gifford and Robert J. Seidman suggest that Bloom has seen just one person, \\\"a yogi ascetic or fakir whose musculature has been weakened by prolonged worship in one position.\\\"<sup>4</sup> In a similar vein, John Peter Schwartz argues that, when he is in the waxworks, \\\"Bloom mistakes 'ascetics' for 'Aztecs' who are being 'adored as gods.'\\\"<sup>5</sup> Other scholars refer to this episode without speculating on the Aztecs' nature or identity.<sup>6</sup></p> <p>It is now possible to clarify what Bloom saw: it was neither wax statues, models, a single yogi ascetic or fakir, nor multiple ascetics, but two siblings, Maximo and Bartola, two of the most famous people to be exhibited as human \\\"freaks\\\" in North America and Europe in the nineteenth century. As Robert Bogdan explains, \\\"freaks\\\" <strong>[End Page 121]</strong> were \\\"people with alleged and real physical, mental, or behavioral anomalies\\\" who were exhibited for amusement or profit in formally organized \\\"freak shows.\\\"<sup>7</sup> Maximo and Bartola were first presented to the New York and Boston public in 1849 as \\\"Aztec Children\\\" or \\\"Aztec Lilliputians,\\\" the last survivors of a priestly caste who were venerated by the inhabitants of the fabled Central American jungle city of Iximaya (<em>Show</em> 130). They were allegedly brought from the jungle as captives by the sole survivor of three explorers who discovered Iximaya (<em>Show</em> 129). Some of the publicity for the \\\"freak shows\\\" in which they were exhibited claimed that Bartola and Maximo had been \\\"found squatting on an altar as idols\\\" in Iximaya (<em>Show</em> 129). Their diminutive stature—Maximo, who was aged seven or eight and thirty-three inches tall, while his sister Bartola was aged between four and six was around twenty-nine-and-a-half inches tall—and their unusually elongated heads helped their exhibitors to create a \\\"freak\\\" identity for the pair. The siblings' unusual appearance was explained as resulting from generations of in-breeding among the Aztec priestly caste who were only allowed to marry among themselves, and it was even claimed that Maximo and Bartola were the last survivors of a distinct race of human beings.<sup>8</sup></p> <p>The truth was rather more prosaic: the siblings were microcephalics and were possibly members of a peasant family from the village of Decora in the El Salvadoran province of San Miguel (<em>Show</em> 127). However, the siblings' exhibitors were able to pass them off as \\\"Aztecs,\\\" partly because their elongated heads resembled those of human figures in relief sculptures on Mayan or Aztec stone altars.<sup>9</sup> Following successful exhibitions in Boston and New York in the early 1850s, the children were brought on a highly successful tour of Europe in...</p> </p>\",\"PeriodicalId\":42413,\"journal\":{\"name\":\"JAMES JOYCE QUARTERLY\",\"volume\":\"6 1\",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2024-05-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JAMES JOYCE QUARTERLY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/jjq.2023.a927919\",\"RegionNum\":4,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE, BRITISH ISLES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JAMES JOYCE QUARTERLY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jjq.2023.a927919","RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, BRITISH ISLES","Score":null,"Total":0}
引用次数: 0

摘要

以下是内容的简要摘录,以代替摘要: 尤利西斯》中的阿兹特克人 布莱恩-格里芬(Brian Griffin)(简历) 在《尤利西斯》的 "欧迈斯 "一集中,一个名叫 "卡里加洛的 D. B. 墨菲 "的醉酒水手在出租车司机的住所里向听众讲述了他在异国他乡经历的可怕故事1 。布鲁姆起初对墨菲的故事持怀疑态度,但后来承认这些故事可能并非 "完全杜撰",尽管 "乍一看,他胸中的所有恶搞都不可能是完全正确的福音"(U 16.827,828-29)。他对斯蒂芬说:类似的场景即使不是经常遇到,也是偶尔遇到。......在亨利街的那些蜡像馆里,我亲眼看到一些阿兹台克人,就像他们所说的那样,弓着腿坐着,就算给他们钱,他们也伸不直腿,因为这里的肌肉,......右膝盖后面的筋,或者随便你怎么称呼它们,因为长期这样抽筋坐着,被当作神来崇拜,已经完全没有力气了。(U16.849-56)在告诉斯蒂芬他在蜡像馆里看到的一切后,布鲁姆接着评估 "辛巴达朋友 "讲述的故事是否可信(U16.858)。但是,布鲁姆在 "亨利街的那些蜡像馆 "里看到的 "阿兹台克人 "究竟是谁,又是什么呢?关于这一点,乔伊斯的学者们有些困惑。例如,吉勒梅特-博伦斯(Guillemette Bolens)写道,布鲁姆看到的是 "被奉为神明的阿兹台克人的蜡像 "2 ,而不是看到人;而苏珊娜-陈(Suzanna Chan)则说,布鲁姆在蜡像中看到的是 "阿兹台克人的模型 "3。唐-吉福德(Don Gifford)和罗伯特-J-塞德曼(Robert J. Seidman)认为,布鲁姆只看到了一个人,"一个瑜伽苦行僧或法基尔,他的肌肉因长时间保持一个姿势崇拜而变得衰弱 "4。同样,约翰-彼得-施瓦茨(John Peter Schwartz)认为,当他在蜡像馆中时,"布鲁姆将'苦行僧'误认为是'阿兹台克人',他们被'奉若神明'"5。现在有可能澄清布鲁姆看到了什么:这既不是蜡像、模型,也不是一个瑜伽苦行僧或法基尔,更不是多个苦行僧,而是两兄妹,马克西莫和巴托拉,他们是 19 世纪在北美和欧洲作为人体 "怪人 "展出的最著名的两个人。正如罗伯特-博格丹(Robert Bogdan)所解释的,"畸形人"[第 121 页完]是指 "身体、精神或行为据称或确实异常的人",他们在正式组织的 "畸形人展览 "中被展出以取乐或牟利。"7 1849 年,马克西莫和巴托拉首次以 "阿兹特克儿童 "或 "阿兹特克小人国 "的形象出现在纽约和波士顿公众面前,他们是祭司种姓的最后幸存者,受到传说中的中美洲丛林城市伊西玛亚居民的崇拜(表演 130)。据称,他们是发现伊西玛亚的三位探险家中唯一的幸存者从丛林中带出来的俘虏(演出 129)。为他们举办的 "怪人秀 "的一些宣传声称,巴托拉和马克西莫是在伊西马亚 "被发现蹲在祭坛上作为偶像 "的(演出 129)。他们身材矮小--Maximo 七八岁,身高 33 英寸,而他的妹妹 Bartola 四六岁,身高约 29.5 英寸,他们异常修长的头部帮助参展商为这对兄妹塑造了一个 "怪胎 "的身份。这对兄妹不寻常的外貌被解释为阿兹特克祭司种姓世代近亲结婚的结果,他们只允许在自己的种姓间通婚,甚至有人声称马克西莫和巴托拉是一个独特人种的最后幸存者。8 事实却更加平实:这对兄妹是小脑症患者,可能是萨尔瓦多圣米格尔省德科拉村的一个农民家庭的成员(127 号展品)。然而,兄妹俩的参展商却能将他们冒充为 "阿兹特克人",部分原因是他们修长的头部与玛雅或阿兹特克石坛上的浮雕人像十分相似。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
The Aztecs in Ulysses
In lieu of an abstract, here is a brief excerpt of the content:

  • The Aztecs in Ulysses
  • Brian Griffin (bio)

In the "Eumaeus" episode of Ulysses, a drunken sailor, "D. B. Murphy of Carrigaloe," regales his audience in a cabman's shelter with gruesome tales of his experiences in foreign lands.1 His listeners include Stephen Dedalus and Leopold Bloom. Bloom is at first skeptical of Murphy's stories but then concedes to himself that they might not be "an entire fabrication," even though "at first blush there was not much inherent probability in all the spoof he got off his chest being strictly accurate gospel" (U 16.827, 828-29). He says to Stephen:

Analogous scenes are occasionally, if not often, met with. … In those waxworks in Henry street I myself saw some Aztecs, as they are called, sitting bowlegged, they couldn't straighten their legs if you paid them because the muscles here, … the sinews or whatever you like to call them behind the right knee, were utterly powerless from sitting that way so long cramped up, being adored as gods.

(U 16.849-56)

After telling Stephen what he had seen in the waxworks, Bloom then proceeds to assess whether the tales told by "friend Sinbad" are plausible (U 16.858).

But who or what were the "Aztecs" that Bloom saw in "those waxworks in Henry street"? There is some confusion among Joyce scholars on this point. Guillemette Bolens, for example, writes that Bloom saw "wax statues of Aztecs adored as gods,"2 rather than seeing people, while Suzanna Chan states that Bloom saw "models of Aztecs" in the waxworks.3 Don Gifford and Robert J. Seidman suggest that Bloom has seen just one person, "a yogi ascetic or fakir whose musculature has been weakened by prolonged worship in one position."4 In a similar vein, John Peter Schwartz argues that, when he is in the waxworks, "Bloom mistakes 'ascetics' for 'Aztecs' who are being 'adored as gods.'"5 Other scholars refer to this episode without speculating on the Aztecs' nature or identity.6

It is now possible to clarify what Bloom saw: it was neither wax statues, models, a single yogi ascetic or fakir, nor multiple ascetics, but two siblings, Maximo and Bartola, two of the most famous people to be exhibited as human "freaks" in North America and Europe in the nineteenth century. As Robert Bogdan explains, "freaks" [End Page 121] were "people with alleged and real physical, mental, or behavioral anomalies" who were exhibited for amusement or profit in formally organized "freak shows."7 Maximo and Bartola were first presented to the New York and Boston public in 1849 as "Aztec Children" or "Aztec Lilliputians," the last survivors of a priestly caste who were venerated by the inhabitants of the fabled Central American jungle city of Iximaya (Show 130). They were allegedly brought from the jungle as captives by the sole survivor of three explorers who discovered Iximaya (Show 129). Some of the publicity for the "freak shows" in which they were exhibited claimed that Bartola and Maximo had been "found squatting on an altar as idols" in Iximaya (Show 129). Their diminutive stature—Maximo, who was aged seven or eight and thirty-three inches tall, while his sister Bartola was aged between four and six was around twenty-nine-and-a-half inches tall—and their unusually elongated heads helped their exhibitors to create a "freak" identity for the pair. The siblings' unusual appearance was explained as resulting from generations of in-breeding among the Aztec priestly caste who were only allowed to marry among themselves, and it was even claimed that Maximo and Bartola were the last survivors of a distinct race of human beings.8

The truth was rather more prosaic: the siblings were microcephalics and were possibly members of a peasant family from the village of Decora in the El Salvadoran province of San Miguel (Show 127). However, the siblings' exhibitors were able to pass them off as "Aztecs," partly because their elongated heads resembled those of human figures in relief sculptures on Mayan or Aztec stone altars.9 Following successful exhibitions in Boston and New York in the early 1850s, the children were brought on a highly successful tour of Europe in...

求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
JAMES JOYCE QUARTERLY
JAMES JOYCE QUARTERLY LITERATURE, BRITISH ISLES-
CiteScore
0.10
自引率
0.00%
发文量
0
期刊介绍: Founded in 1963 at the University of Tulsa by Thomas F. Staley, the James Joyce Quarterly has been the flagship journal of international Joyce studies ever since. In each issue, the JJQ brings together a wide array of critical and theoretical work focusing on the life, writing, and reception of James Joyce. We encourage submissions of all types, welcoming archival, historical, biographical, and critical research. Each issue of the JJQ provides a selection of peer-reviewed essays representing the very best in contemporary Joyce scholarship. In addition, the journal publishes notes, reviews, letters, a comprehensive checklist of recent Joyce-related publications, and the editor"s "Raising the Wind" comments.
期刊最新文献
Calling Forth the Future: Joyce and the Messianism of Absence Ulysses "seen" Introducing Robert Berry's "Aeolus" A Cold Case of Irish Facts: Re(:)visiting John Stanislaus Joyce Stepping Through Origins: Nature, Home, & Landscape in Irish Literature by Jefferson Holdridge (review)
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1