什叶派认为圣训的真实性

Faza Lulu Arifah
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引用次数: 0

摘要

在 "圣行 "中,与 "圣训 "互动的参数是了解 "圣训",即能够确定 "圣训 "的真实性或了解其准确性。除了 "真主的信徒"(Ahlussunah wa al-Jama'ah)之外,伊斯兰教中还有一个庞大的团体,称为什叶派(Shia),他们对 "圣训 "或 "圣训章句"(ḥadīṡ Nabī ṣaw)有自己的信仰。什叶派是伊斯兰教的一个教派,至今仍然存在。他们认为,伊玛目和先知一样,除非有真主通过其 "拉苏勒"(Rasūl)之言传达的文本,或者有被任命的伊玛目传达的文本,即他将传达继他之后的伊玛目的文本,否则伊玛目是不存在的。本研究旨在根据什叶派和什叶派对非 "先知"(Ahl al-Bait)所作 "圣训"(ḥadīṡ sanad)的态度,确定 "圣训 "的真实性。这项研究的问题是什叶派认为 "ḥadīṡsanad "的真实性如何,什叶派对来自 "先知派 "以外的 "ḥadīṡ-ḥadīṡ "持何种态度。定性研究的主要参考书目是什叶派认为最重要的四部《圣训集》,即:《圣训集》(Al-Kafī)、《圣训集》(Manā Lā)、《圣训集》(Al-Kafī)和《圣训集》(Al-Kafī):Al-Kafī》、《Man Lā Yahdurhu al-Faqīh》、《Tahżīb al-Aḥkām》和《al-Istibṣar》。次要参考资料是《ḥadīṡ》一书,即《al-Sittah pole》、《Ulūm al-Ḥadīṡ》一书以及有关卡拉姆科学的书籍。本研究的数据收集采用文献法。在分析已收集到的数据时,本研究数据将采用定性表述法进行处理和分析。本研究发现,什叶派乌尔玛在对《圣训集》的真实性进行研究时通常采用的方法是提供《圣训集》乌尔玛数量中所述的标准。然而,不同的是,什叶派中的伊玛目们有很好的传述标准。什叶派拒绝接受非来自什叶派伊玛目和 "先知 "的 "圣训"(ḥadīṡ-ḥadīṡ)。因此,他们并没有按照伊斯兰学界的 "圣训 "专家的要求,重视 "圣训 "的真实性。
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Autentisitas Hadis Menurut Syiah
In the Ahlussunah manhaj, the parameter in interacting with ḥadīṡ is understanding ṡubūt al-Sunnah, namely being able to determine the authenticity or knowing the accuracy of a ḥadīṡ. Apart from Ahlussunah wa al-Jama'ah, there is a large group in Islam called the Shia group which has its own manhaj towards the sunnah or ḥadīṡ Nabī ṣaw. Shia is a firqah in Islam which still exists today. They believe that the Imāmah, like prophethood, does not exist except with a text from Allāh through the word of his Rasūl, or the word of the Imām who is appointed with the text, that is, he will convey the text of the Imām who serves after him. This research aims to determine the authenticity of the ḥadīṡ sanad according to Shia and Shia attitudes towards ḥadīṡ-ḥadīṡ originating from other than Ahl al-Bait. The problem in this research is: What is the authenticity of the ḥadīṡ sanad according to the Shia and what is the Shia's attitude towards ḥadīṡ-ḥadīṡ who come from other than Ahl al-Bait. The type of qualitative research with the main reference is the four ḥadīṡ books which are considered the most ṣaḥīḥ according to Shia, namely: Al-Kafī, Man Lā Yahdurhu al-Faqīh, Tahżīb al-Aḥkām, and al-Istibṣar. The secondary references are the ḥadīṡ books, namely the al-Sittah pole, the book 'Ulūm al-Ḥadīṡ, as well as books on the science of kalam. Data collection in this research is a documentation method. In analyzing the data that has been collected, this research data is then processed and analyzed using a qualitative presentation. This research found that the method commonly used by Shia ulama in conducting research on the authenticity of ḥadīṡ is by providing criteria as stated in the number of ḥadīṡ ulama. However, the difference is that the Shiites have a good standard of narration from the ma'ṣūm Imams among them. Shiites reject ḥadīṡ-ḥadīṡ that do not come from Shiite Imams and Ahl al-Bait. Thus, they do not pay attention to the authenticity of the ḥadīṡ sanad as required by ḥadīṡ experts from Ahlussunnah circles.
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