德国圣诞市场便携式物质文化的物质性所体现的非物质遗产及其关联物

Heritage Pub Date : 2024-07-02 DOI:10.3390/heritage7070166
D. Spennemann
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引用次数: 0

摘要

非物质文化遗产的许多方面都有相关的物质文化物品,这些物质文化物品可以增强或强 化非物质遗产的各个方面。圣诞市场一直被宣传为德国圣诞节前的典型活动,2000 多个圣诞市场吸引了大量本地、国 内和国际游客。圣诞集市起源于中世纪时期的商业场所,现已发展成为多感官的社交和体验活动,在社交环境中,购买圣诞装饰品或礼物已被饮用闷酒所取代。圣诞市场代表着在短暂环境中上演的非物质文化遗产。虽然人们普遍了解圣诞市场中丰富的物质文化,但这主要集中在市场上出售的物品上,而不是圣诞市场的特征和使其运作的物品上。本文首次全面评估了与德国圣诞市场相关的便携式物质文化,涵盖了支付凭证、徽章、特殊邮戳、啤酒垫和为饮用闷酒而发行的纪念杯等各种物品。这些物品以及其他众多物质文化的表现形式都将在市场物质性的大框架下进行讨论,并在这些物品获得意义的多重领域(即个人、事件、社会和公共领域)中考察它们的本体论特质。它表明,与德国圣诞市场相关的各种可异化的物质文化具有不同的物质性表现形式,这取决于使用者(即参与者、商贩、组织者)的观点,而这些表现形式又具有不同的代表性表达。在此基础上,本文研究了各种可携带和可异化的物质文化,并从其真实性以及在多大程度上代表了德国圣诞市场的角度对其进行了讨论。虽然所有物品都与圣诞市场有关,并具有象征性速记纪念品的功能,但为饮用热饮而发行的纪念杯以及与之相关的押金令牌既真实可信,又能代表该活动的概念、社会和体验层面。
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Intangible Heritage and Its Associative Objects as Exemplified by the Materiality of the Portable Material Culture of German Christmas Markets
Many aspects of intangible cultural heritage have associated objects of material culture that augment or enable aspects of intangible heritage to be exercised or emphasized. Christmas markets have been publicized as the quintessential event in Germany leading up to Christmas, with the over 2000 locations attracting large numbers of local, domestic, and international visitors. From their origins as mercantile venues during the medieval period, Christmas markets have evolved into multisensory social and experiential events, where the acquisition of Christmas decorations or gifts has been supplanted by the consumption of mulled wine in a social setting. Christmas markets represent intangible cultural heritage staged in ephemeral surroundings. While the abundance of material culture in Christmas markets is widely understood, this focuses on the objects offered for sale at the markets, rather than the objects that characterize a Christmas market and enable its functioning. This paper provides the first comprehensive assessment of the portable material culture associated with the German Christmas markets, covering objects as diverse as payment tokens, lapel pins, special postmarks, beer mats, and commemorative cups issued for the consumption of mulled wine. These objects, as well as numerous other manifestations of material culture, are discussed in the wider framing of the materiality of the markets, examining their ontological qualities within the multiple spheres in which these objects attain meaning (i.e., personal, event, social, and public spheres). It demonstrates that the wide range of alienable material culture associated with German Christmas markets has different manifestations of materiality, depending on the viewpoint of the user (i.e., participant, vendor, organizer), and these manifestations have different expressions of representativeness. On this foundation, this paper examines the various groups of portable and alienable material culture and discusses them in terms of their authenticity and to what extent these are representative of German Christmas markets. While all items have a connection with Christmas markets and function as symbolic shorthand souvenirs, commemorative cups issued for the consumption of hot drinks as well as the deposit tokens associated with these are both genuine and authentic and are also representative of the conceptual, social, and experiential dimensions of the event.
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