四至六世纪佛教僧侣的游记和西域知识

Religions Pub Date : 2024-07-23 DOI:10.3390/rel15080886
Kaiyue Zhang
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引用次数: 0

摘要

在僧侣们西行取经的背景下,他们的游记在公元四世纪到六世纪期间兴起,成为有别于官方资料来源的新的西域知识传播渠道。僧侣们撰写这些游记的根本原因是为了提高他们的旅行和佛经的神圣性。此外,这些游记还满足了佛教徒对中亚和印度佛教信息的需求。中国学者在《魏书》、《北史》、《水经注》和《洛阳奇览》等著作中引用了这些游记中有关西域的知识,从而扩大了这些知识的受众范围。即使在原文失传后,其内容仍通过这些引用继续传播。然而,尽管中国学者经常批评这些游记中的一些荒诞记载,并对其进行改编或删减,但他们还是不得不利用这些游记提供的有关西域的独特知识。
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The Travelogues of Buddhist Monks and the Knowledge of the Western Regions during the Fourth to the Sixth Centuries
In the context of monks traveling westward in search of Buddhist scriptures, their travelogues emerged during the fourth to the sixth centuries as a new channel for producing knowledge about the Western Regions, distinct from official sources. The fundamental reason monks wrote these travelogues was to enhance the sanctity of their journeys and the scriptures. Additionally, they fulfilled the demands among Buddhists for information about Buddhism in Central Asia and India. The knowledge about the Western Regions in these travelogues was referenced in works by Chinese scholars, such as the Weishu, Beishi, Shuijing zhu, and Luoyang qielan ji, thereby expanding the audience for such knowledge. Even after the original texts were lost, their content continued to be transmitted through these citations. However, while Chinese scholars often criticized these travelogues for some absurd accounts and made adaptations or deletions, they were nonetheless compelled to utilize the unique knowledge these travelogues offered about the Western Regions.
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