19 世纪泰国与斯里兰卡之间的宗教合作:基于交换的帕利信件的研究

Religions Pub Date : 2024-07-19 DOI:10.3390/rel15070869
Metteyya Beliatte, Yaoping Liu
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引用次数: 0

摘要

谈到泰国(暹罗)和斯里兰卡(锡兰)之间的关系,两国之间的佛教联系经常被讨论,并受到高度重视。泰国僧侣和僧伽罗僧侣之间的交流可以追溯到 13 世纪的素可泰时代。这些交流在大城时代一直延续至今。尽管两国相距遥远,又隔海相望,但几个世纪以来,两国人民一直通过海上航线进行交流,并在宗教、文化、金融、外交和政治事务方面相互合作。18 世纪,由于两国政局不稳,两国之间的持续交往戛然而止。直到 19 世纪中叶,两国的佛教徒才恢复了旅行和交往,重建了双边关系与合作。有关 19 世纪暹罗和锡兰宗教合作的研究很少。19 世纪两国之间的宗教合作从未被深入研究和详细介绍过。本研究论文旨在探讨这两个国家的佛教徒如何相互合作,以实现小乘佛教在两国的延续和团结。我们将通过分析现有资料来解决这一问题,这些资料主要以两国佛教徒之间用巴利语书写的信件形式存在。这些信件发表在斯里兰卡的《Pālisandesāvalī》和泰国的《Samaṇasāsana》上。
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Religious Cooperation between Thailand and Sri Lanka in the 19th Century: A Study Based on Exchanged Pāli Letters
When it comes to relations between Thailand (Siam) and Sri Lanka (Ceylon), the Buddhist connections between the two countries are often discussed and are highly valued. Communications between Thai and Sinhalese monks can be traced back to the 13th century: the Sukhothai era. These communications were then continuously maintained in the Ayutthaya era and have been up until the present day. Despite being situated far from each other and being separated by the sea, the people in these countries have been interacting through maritime routes and cooperating with each other regarding religious, cultural, financial, diplomatic, and political matters for centuries. The continuous interactions between the two came to a halt in the 18th century due to political instability in both countries. Only in the middle of the 19th century did Buddhists from the two countries resume their travels and interactions, rebuilding their bilateral relations and cooperation. There are very few studies that provide information regarding the religious cooperation between Siam and Ceylon in the 19th century. Religious cooperation between the two countries in the 19th Century has never been thoroughly studied and presented in detail. The purpose of the research paper is to investigate how Buddhists in these two countries cooperated with each other to achieve continuity and solidarity in Theravada Buddhism in both countries. We will address this question by analyzing the available data, which can mainly be found in the form of letters written in the Pāli language exchanged between Buddhists in the two countries. These letters have been published in Pālisandesāvalī in Sri Lanka and in Samaṇasāsana in Thailand.
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