生活多样性教育:"移民 "身份、归属感和以社区为中心的社会正义教学法

Reza Gholami, Giada Costantini
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摘要

本文探讨了教育中种族和宗教多样性持续存在的难题。虽然全球北方国家的社会多样性在稳步增长,但几乎没有证据表明存在有意义的融合。与此相反,尽管几十年来一直致力于多元文化政策的制定,但有大量证据表明,来自少数群体背景的学生在教育方面的差距持续存在,教室内也存在事实上的隔离现象。本文探讨了造成这种现状的两个原因。首先,我们探讨了 "跨文化 "教育方法的历史,并证明这些方法过于脱离不同背景下社会和政治生活的不平等动态。其次,我们运用了 "博物馆化 "的概念,说明多样性往往是经过表演和策划的,最终使主导结构保持不变。我们在英国伯明翰开展了多方参与式研究。研究涉及多个阶段和成果,包括收集伯明翰有难民/移民背景的居民的故事,与著名摄影师合作为参与者拍摄肖像照,以及利用这些材料共同制作中小学教育资源。我们的研究结果表明,"多样性 "必须作为一种生活/生命现实来对待、教授和学习,这将解释其在个人和社区身份层面高度复杂、反复和分散/定位的动态。我们通过 "活生生的多样性 "这一概念来阐明这一点。
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Educating for living diversity: ‘Migrant’ identities, belonging and community‐Centred pedagogies for social justice
This paper addresses the continued conundrums of racial and religious diversity in education. While social diversity is steadily increasing in Global North countries, there is little evidence of meaningful conviviality. Conversely, despite decades of dedicated multiculturalist policymaking, there is ample evidence of persisting educational disparities affecting pupils from minority backgrounds, as well as de facto segregation inside classrooms. This paper examines two reasons for the ongoing situation. Firstly, we explore the history of ‘intercultural’ approaches to education and demonstrate that they are too detached from the unequal dynamics of social and political life in diverse contexts. Secondly, we employ the concept of ‘museumification’ to show that diversity is often performed and curated, which ultimately keeps dominant structures intact. We conducted multi‐stakeholder participatory research in Birmingham, UK. The research involved several stages and outcomes, including collecting stories from Birmingham denizens with a refugee/immigrant background, working with a celebrated photographer to produce portraits of participants and using these materials to co‐produce educational resources for primary and secondary schools. Our findings suggest that ‘diversity’ must be approached, taught and learned as a lived/living reality, which will account for its highly complex, iterative and dis/located dynamics at the level of individual and communal identities. We articulate this through the concept of ‘living diversity’.
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