谈论精神:对东爪哇马朗表演艺术知识和教学法的探索

IF 0.3 3区 艺术学 0 ASIAN STUDIES ASIAN THEATRE JOURNAL Pub Date : 2024-09-11 DOI:10.1353/atj.2024.a936936
Christina Sunardi
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引用次数: 0

摘要

摘要:本文探讨了我于 2005-2007 年期间在爪哇东部文化区的马朗地区进行加麦兰音乐与舞蹈田野调查时,表演者传授给我或鼓励我获取的精神知识或伊尔姆(ilmu)。通过思考教学法的意识形态含义,即 "任何特定教学模式的政治利害关系"(Wong 2001: 6),我将重点放在表演者对作为一种教学法和知识体系的伊鲁的信念和论述上。我延伸凯西-福里(Kathy Foley,1985 年)和萨拉-韦斯(Sarah Weiss,2003 年)对爪哇不同地区所重视的 "空容器 "表演方法的讨论,探讨表演者如何准备身体,以充当伊鲁姆的合适容器。我认为,在印尼全球化、城市化和伊斯兰正统与虔诚日益盛行的背景下,玛琅的音乐家和舞蹈家通过他们的信仰、实践和有关伊鲁舞的口头论述,维护并创造了当地的知识、传承和能力体系。延续这些知识体系是表演者的意识形态和文化工作的一部分,从广义上讲,是为了维护当地文化和爪哇人的身份,尤其是东爪哇人的身份。
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Speaking of the Spiritual: An Exploration of Knowledge and Pedagogy in Performing Arts in Malang, East Java

Abstract:

This article examines spiritual knowledge or ilmu that performers imparted or encouraged me to obtain while I conducted fieldwork on gamelan music and dance in the regency of Malang in the cultural region of east Java spanning 2005–2007 and subsequent visits. Thinking through ideological implications of pedagogy—that is, “[w]hat’s at stake politically in any given pedagogical model” (Wong 2001: 6), I focus on performers’ beliefs and discourses about ilmu as a form of pedagogy and system of knowledge. I extend Kathy Foley’s (1985) and Sarah Weiss’s (2003) discussions of an “empty vessel” approach to performance that is valued in different parts of Java to explore the preparation of a performer’s body to serve as a suitable container for ilmu. I contend that through their beliefs, practices, and verbal discourse about ilmu, musicians and dancers in Malang were maintaining and producing local systems of knowledge, transmission, and competence in a context of globalization, urbanization, and increasing expressions of Islamic orthodoxy and piety in Indonesia. Continuing such knowledge systems was part of performers’ ideological and cultural work to uphold local culture and identity as Javanese people, more broadly speaking, and as east Javanese in particular.

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CiteScore
0.40
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17
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