{"title":"黑羊革命中的表演、民主与公社","authors":"Angela Marino","doi":"10.1177/0094582x241297904","DOIUrl":null,"url":null,"abstract":"This article analyzes cultural production in theaters across three pivotal historical moments from the 1980s to the present, including the theater as ruins, refuge, and resistance. It begins with the theater in ruins as depicted in the 1986 film, The Black Sheep, by the legendary playwright, director, and filmmaker, Román Chalbaud, in which a commune of artists, outcasts, and misfits squat in the theater, taking shelter from a storm of state-sponsored neoliberal austerity, corruption, and persecution in the pre-Chávez era of Venezuela. The article then turns to the work of community groups during Chávez-led revolutionary reforms to recuperate abandoned theaters as vital spaces for democratic assembly through municipal government programs. The last section of the article juxtaposes the advanced democratization of theaters and cultural production in Caracas during the Maduro era with a phase of violent street mobilizations in middle-class and wealthy sectors of the city (known as guarimbas), to raise questions about the role of the media as an intervening character in global theaters of illusion. Where the spotlight shifts in location from stages to streets, and the street to the screen, the actual conditions of democratized access are happening behind the unlit marquis, a global majority operating in an ‘underground’ commune in the same scenario as the film. Except in this case, the military-media arm of the US polices the ‘streets’ of the global media commons to malign the Bolivarian Revolution as a black sheep political project. 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引用次数: 0
摘要
本文分析了从20世纪80年代至今的三个关键历史时刻的剧院文化生产,包括剧院作为废墟、避难所和抵抗。故事始于1986年由传奇剧作家、导演和电影制作人Román Chalbaud执导的电影《黑羊》(the Black Sheep)中描绘的一座废墟剧院。在pre-Chávez委内瑞拉时代,一群艺术家、被放逐者和不合群的人蹲在剧院里,躲避国家支持的新自由主义紧缩、腐败和迫害的风暴。然后,文章转向Chávez-led革命改革期间社区团体的工作,通过市政府计划,将废弃的剧院恢复为民主集会的重要空间。文章的最后一部分将马杜罗时代加拉加斯剧院和文化生产的先进民主化与城市中产阶级和富裕阶层(称为guarimbas)的暴力街头动员阶段并置,以提出媒体在全球幻觉剧院中作为干预角色的问题。当聚光灯从舞台转移到街道,街道转移到屏幕时,民主化的实际情况发生在未被照亮的侯爵背后,在与电影相同的场景中,全球大多数人在一个“地下”公社中运作。除了在这种情况下,美国的军事媒体部门在全球媒体公地的“街道”上巡逻,将玻利瓦尔革命诋毁为一个败家子的政治项目。结论指出,媒体通过抹杀革命社会的组成力量和对他们的长期暴力,在促进对现实的危险误解方面发挥了作用。
Performance, Democracy, and the Commune in the Black Sheep Revolution
This article analyzes cultural production in theaters across three pivotal historical moments from the 1980s to the present, including the theater as ruins, refuge, and resistance. It begins with the theater in ruins as depicted in the 1986 film, The Black Sheep, by the legendary playwright, director, and filmmaker, Román Chalbaud, in which a commune of artists, outcasts, and misfits squat in the theater, taking shelter from a storm of state-sponsored neoliberal austerity, corruption, and persecution in the pre-Chávez era of Venezuela. The article then turns to the work of community groups during Chávez-led revolutionary reforms to recuperate abandoned theaters as vital spaces for democratic assembly through municipal government programs. The last section of the article juxtaposes the advanced democratization of theaters and cultural production in Caracas during the Maduro era with a phase of violent street mobilizations in middle-class and wealthy sectors of the city (known as guarimbas), to raise questions about the role of the media as an intervening character in global theaters of illusion. Where the spotlight shifts in location from stages to streets, and the street to the screen, the actual conditions of democratized access are happening behind the unlit marquis, a global majority operating in an ‘underground’ commune in the same scenario as the film. Except in this case, the military-media arm of the US polices the ‘streets’ of the global media commons to malign the Bolivarian Revolution as a black sheep political project. The conclusion points to the media’s role in promoting a dangerous misperception of reality by erasing the constituent power of a revolutionary society and the perpetuation of violence against them.
期刊介绍:
Latin American Perspectives is a theoretical and scholarly journal for discussion and debate on the political economy of capitalism, imperialism, and socialism in the Americas. The journal"s objective is to encourage class analysis of sociocultural realities and political strategies to transform Latin American sociopolitical structures. The journal makes a conscious effort to publish a diversity of political viewpoints, both Marxist and non-Marxist perspectives, that have influenced progressive debates in Latin America.