Alexandra Serrano-Flores, Mario Melo Cevallos, Paola Peña Terán, Gabriela León Crespo
{"title":"厄瓜多尔中产阶级家庭对体罚持积极态度的信念","authors":"Alexandra Serrano-Flores, Mario Melo Cevallos, Paola Peña Terán, Gabriela León Crespo","doi":"10.1177/08862605241308293","DOIUrl":null,"url":null,"abstract":"Corporal punishment (CP) is a widely extended practice within Ecuadorian households. However, there is international pressure to ban it, CP is not considered a topic of relevance either for researchers nor public policy, and there is a lack of information about this phenomenon, its causes, and effects in this specific context. That is why this research aims to identify common beliefs supporting CP usage inside homes since beliefs have been found to shape individual behavior at the same time they are socially and culturally produced. Concerning CP, beliefs have a relevant paper determining favorable attitudes for its usage in childrearing. Understanding beliefs could give some clues to designing culturally appropriate means to eradicate this practice. For this research, in-depth interviews were conducted with 24 middle-class, college-educated adults between 20 and 59 years of age residing in the urban areas of Guayaquil and Puyo. It is a qualitative research of grounded theory with axial coding. Data analysis was made through open coding and focused coding methods. As a result, four common beliefs supporting CP were identified: (a) CP is “fair” violence because its goal is to raise good citizens; (b) it is possible to distinguish between “fair” CP and children abuse; (c) children, not parents, are responsible for receiving CP because of their misbehavior and; and (d) CP is traditional childrearing means proved through generations. In conclusion, CP in the Ecuadorian middle-class society plays an essential social role because it is a means for cultural transmission. Also, the lack of a definite ban on CP makes it difficult to change beliefs endorsing CP. Based on our findings, we suggest that public policy related to the CP ban should focus on changing beliefs through educative, not punitive, initiatives.","PeriodicalId":16289,"journal":{"name":"Journal of Interpersonal Violence","volume":"20 1","pages":"8862605241308293"},"PeriodicalIF":2.6000,"publicationDate":"2024-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Beliefs Supporting Positive Attitudes Toward Corporal Punishment in Ecuadorian Middle-Class Households\",\"authors\":\"Alexandra Serrano-Flores, Mario Melo Cevallos, Paola Peña Terán, Gabriela León Crespo\",\"doi\":\"10.1177/08862605241308293\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Corporal punishment (CP) is a widely extended practice within Ecuadorian households. However, there is international pressure to ban it, CP is not considered a topic of relevance either for researchers nor public policy, and there is a lack of information about this phenomenon, its causes, and effects in this specific context. That is why this research aims to identify common beliefs supporting CP usage inside homes since beliefs have been found to shape individual behavior at the same time they are socially and culturally produced. Concerning CP, beliefs have a relevant paper determining favorable attitudes for its usage in childrearing. Understanding beliefs could give some clues to designing culturally appropriate means to eradicate this practice. For this research, in-depth interviews were conducted with 24 middle-class, college-educated adults between 20 and 59 years of age residing in the urban areas of Guayaquil and Puyo. It is a qualitative research of grounded theory with axial coding. Data analysis was made through open coding and focused coding methods. As a result, four common beliefs supporting CP were identified: (a) CP is “fair” violence because its goal is to raise good citizens; (b) it is possible to distinguish between “fair” CP and children abuse; (c) children, not parents, are responsible for receiving CP because of their misbehavior and; and (d) CP is traditional childrearing means proved through generations. In conclusion, CP in the Ecuadorian middle-class society plays an essential social role because it is a means for cultural transmission. Also, the lack of a definite ban on CP makes it difficult to change beliefs endorsing CP. Based on our findings, we suggest that public policy related to the CP ban should focus on changing beliefs through educative, not punitive, initiatives.\",\"PeriodicalId\":16289,\"journal\":{\"name\":\"Journal of Interpersonal Violence\",\"volume\":\"20 1\",\"pages\":\"8862605241308293\"},\"PeriodicalIF\":2.6000,\"publicationDate\":\"2024-12-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Interpersonal Violence\",\"FirstCategoryId\":\"102\",\"ListUrlMain\":\"https://doi.org/10.1177/08862605241308293\",\"RegionNum\":3,\"RegionCategory\":\"心理学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"CRIMINOLOGY & PENOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Interpersonal Violence","FirstCategoryId":"102","ListUrlMain":"https://doi.org/10.1177/08862605241308293","RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"CRIMINOLOGY & PENOLOGY","Score":null,"Total":0}
Corporal punishment (CP) is a widely extended practice within Ecuadorian households. However, there is international pressure to ban it, CP is not considered a topic of relevance either for researchers nor public policy, and there is a lack of information about this phenomenon, its causes, and effects in this specific context. That is why this research aims to identify common beliefs supporting CP usage inside homes since beliefs have been found to shape individual behavior at the same time they are socially and culturally produced. Concerning CP, beliefs have a relevant paper determining favorable attitudes for its usage in childrearing. Understanding beliefs could give some clues to designing culturally appropriate means to eradicate this practice. For this research, in-depth interviews were conducted with 24 middle-class, college-educated adults between 20 and 59 years of age residing in the urban areas of Guayaquil and Puyo. It is a qualitative research of grounded theory with axial coding. Data analysis was made through open coding and focused coding methods. As a result, four common beliefs supporting CP were identified: (a) CP is “fair” violence because its goal is to raise good citizens; (b) it is possible to distinguish between “fair” CP and children abuse; (c) children, not parents, are responsible for receiving CP because of their misbehavior and; and (d) CP is traditional childrearing means proved through generations. In conclusion, CP in the Ecuadorian middle-class society plays an essential social role because it is a means for cultural transmission. Also, the lack of a definite ban on CP makes it difficult to change beliefs endorsing CP. Based on our findings, we suggest that public policy related to the CP ban should focus on changing beliefs through educative, not punitive, initiatives.
期刊介绍:
The Journal of Interpersonal Violence is devoted to the study and treatment of victims and perpetrators of interpersonal violence. It provides a forum of discussion of the concerns and activities of professionals and researchers working in domestic violence, child sexual abuse, rape and sexual assault, physical child abuse, and violent crime. With its dual focus on victims and victimizers, the journal will publish material that addresses the causes, effects, treatment, and prevention of all types of violence. JIV only publishes reports on individual studies in which the scientific method is applied to the study of some aspect of interpersonal violence. Research may use qualitative or quantitative methods. JIV does not publish reviews of research, individual case studies, or the conceptual analysis of some aspect of interpersonal violence. Outcome data for program or intervention evaluations must include a comparison or control group.