{"title":"如何成为一个审慎的表现主义者","authors":"James L D Brown","doi":"10.1093/mind/fzae072","DOIUrl":null,"url":null,"abstract":"This paper examines the prospects for an expressivist theory of prudential thought and discussion, or thought and discussion about what is good for us or what makes our lives go well. It is becoming increasingly common to view prudential thought and discussion as a kind of normative thought and discussion. If this is right, then expressivism, like any other meta-normative view, must be able to explain prudential thought and discussion. However, existing expressivist theories offer no such explanation and lack the resources to construct one. I argue that the best strategy for expressivists is to adopt a fitting attitudes account of prudential concepts. More specifically, I propose that expressivists adopt the rational care theory of well-being, according to which claims about what is good for a person are equivalent to claims about what it is rational to want for that person insofar as one cares for them. In doing so, I defend the rational care theory against its most pressing objection and argue that the view provides an independently attractive account of prudential thought and discussion that fits well with the expressivist’s aim to explain normative thought and discussion in terms of its distinctive practical function.","PeriodicalId":48124,"journal":{"name":"MIND","volume":"92 1","pages":""},"PeriodicalIF":1.8000,"publicationDate":"2025-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"How to Be a Prudential Expressivist\",\"authors\":\"James L D Brown\",\"doi\":\"10.1093/mind/fzae072\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper examines the prospects for an expressivist theory of prudential thought and discussion, or thought and discussion about what is good for us or what makes our lives go well. It is becoming increasingly common to view prudential thought and discussion as a kind of normative thought and discussion. If this is right, then expressivism, like any other meta-normative view, must be able to explain prudential thought and discussion. However, existing expressivist theories offer no such explanation and lack the resources to construct one. I argue that the best strategy for expressivists is to adopt a fitting attitudes account of prudential concepts. More specifically, I propose that expressivists adopt the rational care theory of well-being, according to which claims about what is good for a person are equivalent to claims about what it is rational to want for that person insofar as one cares for them. In doing so, I defend the rational care theory against its most pressing objection and argue that the view provides an independently attractive account of prudential thought and discussion that fits well with the expressivist’s aim to explain normative thought and discussion in terms of its distinctive practical function.\",\"PeriodicalId\":48124,\"journal\":{\"name\":\"MIND\",\"volume\":\"92 1\",\"pages\":\"\"},\"PeriodicalIF\":1.8000,\"publicationDate\":\"2025-01-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"MIND\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/mind/fzae072\",\"RegionNum\":1,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"MIND","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/mind/fzae072","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
This paper examines the prospects for an expressivist theory of prudential thought and discussion, or thought and discussion about what is good for us or what makes our lives go well. It is becoming increasingly common to view prudential thought and discussion as a kind of normative thought and discussion. If this is right, then expressivism, like any other meta-normative view, must be able to explain prudential thought and discussion. However, existing expressivist theories offer no such explanation and lack the resources to construct one. I argue that the best strategy for expressivists is to adopt a fitting attitudes account of prudential concepts. More specifically, I propose that expressivists adopt the rational care theory of well-being, according to which claims about what is good for a person are equivalent to claims about what it is rational to want for that person insofar as one cares for them. In doing so, I defend the rational care theory against its most pressing objection and argue that the view provides an independently attractive account of prudential thought and discussion that fits well with the expressivist’s aim to explain normative thought and discussion in terms of its distinctive practical function.
期刊介绍:
Mind has long been a leading journal in philosophy. For well over 100 years it has presented the best of cutting edge thought from epistemology, metaphysics, philosophy of language, philosophy of logic, and philosophy of mind. Mind continues its tradition of excellence today. Mind has always enjoyed a strong reputation for the high standards established by its editors and receives around 350 submissions each year. The editor seeks advice from a large number of expert referees, including members of the network of Associate Editors and his international advisers. Mind is published quarterly.