拉丁语法学家的神话主义

IF 0.2 0 CLASSICS Journal of Latin Linguistics Pub Date : 2018-06-26 DOI:10.1515/joll-2018-0002
A. Zago
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引用次数: 1

摘要

摘要本文从对拉丁语法学家(从早期帝国时期到12世纪的专著)对所谓神话主义的不同定义入手,探讨了他们对神话主义的不同定义。迷音是一种影响最后一组元音+ [m]后面跟着另一个元音时的语音实现的一种混合发音;神话主义还提出了各种语音和修辞问题,如发音[m]的弱化,前元音的鼻音化,省略和间断。现代学术中两种相互竞争的理论(弱鼻辅音与鼻化元音)试图解释最后一组元音+[m]后面跟着另一个元音的发音;然而,古代语法并没有一个足够严格的理论和术语框架来准确地描述这个音。最后,本文认为神话主义是一种与古代词界感知有关的语言错误;它的不同定义使我们至少能在古代语法学说中认识到一种基本的“语音意识”。
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Mytacism in Latin grammarians
Abstract This paper focuses on the different definitions of the so-called mytacism in Latin grammarians (from the early imperial period to twelth-century treatises), starting from an assessment of the textual basis of their statements. Mytacism is a vitium orationis which affects the phonetic realization of the final group vowel + [m] when followed by another vowel; mytacism also raises various phonetic and rhetorical issues such as weakening of the sound [m], nasalization of the preceding vowel, elision and hiatus. Two competing theories in modern scholarship (weak nasal consonant versus nasalized vowel) try to explain the pronunciation of the final group vowel+[m] followed by another vowel; however, ancient grammar does not possess a theoretical and terminological framework stringent enough to give an accurate phonetic description of this sound. Finally, the paper argues that mytacism is a linguistic mistake associated with the ancient perception of word boundary; its varying definitions allow us to recognize at least an elementary “phonological awareness” in ancient grammatical doctrines.
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来源期刊
CiteScore
0.80
自引率
50.00%
发文量
5
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