她自己的声音:盖尔·帕尔特的《希拉·莱文死在纽约》(1972)、路易斯·布莱切尔·罗斯的《芭芭拉·法布里坎特的诞生》(1974)和苏珊·卢卡斯的《胖艾米丽》(1974)中的新犹太年轻女性

IF 0.2 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Shofar: An Interdisciplinary Journal of Jewish Studies Pub Date : 2022-01-05 DOI:10.1353/sho.2021.0035
Samantha Pickette
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引用次数: 0

摘要

摘要:20世纪70年代,许多犹太女作家通过创作复杂、有趣的犹太女主人公,重新想象和赞美犹太女性气质,颠覆了人们对犹太女性的刻板印象。本文考虑了Gail Parent的《Sheila Levine死了,住在纽约》(1972年)、Louise Blecher-Rose的《Barbara Fabrikant的启动》(1974年)和Susan Lukas的《Fat Emily》(1974),三部小说重新利用了“犹太裔美国公主”(JAP)的刻板印象,赋予犹太女儿权力,并打破了菲利普·罗斯等男性作家之前塑造的年轻犹太女性形象。本文以波格宾的“犹太大嘴”概念和艾布拉姆斯对“有态度的新日本”的定义为切入点,对这三部小说中的每一部进行了语境分析,最终论证了这三部作品中的犹太女主人公在清晰地表达美国活跃的犹太女性声音的同时也是进步的流行小说和保守派对世纪中期关于日本和“犹太丑小鸭”的比喻的依赖。在这样做的过程中,这些小说充当了罗斯等作家延续的世纪中期年轻犹太女性形象与当代流行文化中更微妙、女性驱动的犹太女性形象之间的桥梁。
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A Voice of Her Own: The New Young Jewish Woman in Gail Parent's Sheila Levine Is Dead and Living in New York (1972), Louise Blecher Rose's The Launching of Barbara Fabrikant (1974), and Susan Lukas's Fat Emily (1974)
ABSTRACT:The 1970s gave voice to a number of female Jewish authors who subverted stereotypes of Jewish women through the creation of complex, deeply funny Jewish female protagonists that reimagined and celebrated Jewish femininity. This paper considers Gail Parent's Sheila Levine Is Dead and Living in New York (1972), Louise Blecher Rose's The Launching of Barbara Fabrikant (1974), and Susan Lukas's Fat Emily (1974), three novels that repurpose the "Jewish American Princess" (JAP) stereotype to empower the Jewish daughter and to dismantle the image of young Jewish femininity previously set forth by male authors like Philip Roth. This paper contextualizes and analyzes each of the three novels in conversation with Letty Cottin Pogrebin's conception of the "Jewish Big Mouth" and Nathan Abrams's definition of the "New JAP with Attitude," ultimately making the argument that the Jewish female protagonists in these novels were simultaneously progressive in their clear articulation of active female Jewish voices in American popular fiction and conservative in their reliance on mid-century tropes about JAPs and "Jewish Ugly Ducklings." In doing so, these novels act as a bridge between the mid-century images of young Jewish femininity perpetuated by authors like Roth and the more nuanced, female-driven representations of Jewish women seen in contemporary popular culture.
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