印尼古兰经Ān和tafsĪr研究中对西方学术的神学和论战性接受

Y. Rahman
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引用次数: 1

摘要

本研究旨在考察印尼穆斯林学者对西方非穆斯林学者在研究《古兰经》和《塔弗书》方面的反应和接受。一般来说,对他们作品的接受可以分为两种反应:积极和消极。然而,这项研究的重点是负面反应。研究结果表明,这些回应是神学的和争论性的。这项研究的主要来源是印尼反对西方学术的人在印刷品和网络上写的作品。这些作品按时间顺序进行分析,以了解它们被拒绝的原因。这项研究表明,印尼穆斯林学者对西方关于古兰经研究的学术做出了负面回应,因为西方学者在他们的作品中有一个隐藏的议程。文章认为,这种态度极具争议性,因为它本质上概括了整个西方学者破坏伊斯兰教和《古兰经》的不可告人的动机。基本上,研究结果表明,西方非穆斯林学者非常多样化,有时甚至自相矛盾。因此,穆斯林学者希望通过支持或反驳他们的发现或提供新的发现来丰富古兰经研究
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THEOLOGICAL AND POLEMICAL RECEPTION ON WESTERN SCHOLARSHIP IN AL-QUR’ĀN AND TAFSĪR STUDIES IN INDONESIA
This study aims to examine responses and receptions of Indonesian Muslim scholars on Western non-Muslims scholarship in the study of al-Qur’ān and tafsīr. Generally, the reception of their works can be divided into two responses: positive and negative. Yet, this study focuses on negative responses. The findings indicate that the responses are theological and polemical. The main sources of this study are works - printed and online - written by the opponents of Western scholarship in Indonesia. These works are analyzed chronologically to see the reasons behind their rejection. This study shows that Indonesian Muslim scholars responded negatively to Western scholarship on Qur’ānic studies because Western scholars have a hidden agenda in their works. This attitude, the article argues, is very polemical because it essentially generalizes the whole Western scholars have an ulterior motive for destroying Islam and al-Qur’ān. Basically, the research findings state that Western non-Muslim scholars are very diverse, and sometimes even contradictory. Thus, Muslim scholars are expected to participate in enriching Qur’ānic studies by supporting or refuting their findings, or providing new findings
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发文量
7
审稿时长
10 weeks
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