腾格里斯“仓克里曼·索多兰”口述文学的美食学

S. Sukmawan
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引用次数: 2

摘要

腾格里斯美食的多样性和独特性只是美食仪式复杂性的一小部分。到目前为止,对腾格里美食,特别是腾格里仪式的研究还不多。本文着重探讨卡罗仪式在艺术、美学、社会文化、历史、科学和知识等方面的揭示方式。本研究运用美食文学的视角,发现腾格里斯传统美食的神圣性在仓克里曼的口头文学作品中得以稳定。这篇属于谜题范畴的口头文学作品成为索多兰舞蹈表演不可或缺的一部分。Sodoran舞蹈反过来成为卡罗节不可或缺的一部分。仁慈、慷慨、彻底、细致和祖先崇敬的象征可以在卡罗节仪式食物(食物供应)和参与者食物(米饭、配菜和小吃)的准备和供应中看到。卡罗仪式食品的准备和供应展示了独特的烹饪美学。食物、配菜和小吃的准备和供应由乡村机构bethek sinoman完成,显示了一种充满gotong royong(相互合作)价值的社会活动。具体来说,腾格里斯人的家谱和胚胎学在传统小吃pepes和pasung中得到了象征。
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The Gastronomy of Tenggerese's "Cangkriman-Sodoran" Oral Literature
The diversity and uniqueness of Tenggerese cuisine is a small part of the complexity of gastro-ritual. So far there have not been many comprehensive studies on the gastronomy in Tengger, especially the one in Tenggerese rituals. This article is focused on the ways Karo ritual reveals the aspects of art, aesthetics, socio-culture, history, and science and knowledge. Using the perspective of gastronomic literature, this research found out that the sacredness of traditional Tenggerese cuisine is stabilized in the oral literary piece of Cangkriman. This oral literary piece, which falls into the category of puzzle, becomes an integral part of the performance of Sodoran dance. Sodoran dance in turn becomes an integral part of Karo festival. The symbols of mercy, generosity, thoroughness, detailedness, and ancestor veneration can be seen in the preparation and serving of ritual foods (sesaji [food offerings]) and foods for the participants (cooked rice, side dishes, and snacks) in Karo festival. The preparation and serving of Karo ritual foods show unique culinary aesthetics. The preparation and serving of foods, side dishes, and snacks, which are done by the village institution bethek-sinoman, show a social activity that is full of the value of gotong royong (mutual cooperation). Specifically the genealogy and embryology of the Tenggerese people are symbolized in the traditional snacks of pepes and pasung.
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