Gautier h.a juynboll对“adĀlaḦ al -ṢaḤĀbah”的看法

M. Wafi
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引用次数: 0

摘要

Ṣaḥābaḧ是第一代相信先知Muḥammad [p.b.u.h]并直接从他那里接受Islām(先知的ḥadīts)教诲的人。他们非常服从先知,这样他们就不敢在ḥadīts的叙述中背叛和故意撒谎。一般来说,他们都很勤劳。穆斯林相信所有的同伴都有“adālaḧ品质”,这是一句著名的格言:kullu ṣaḥābaḧ udūl。此外,这种信念在神学上得到了认可。这一观念在圣训批评中变得更加强烈,传统学者更加倾向于理性,这对叙述者人格的定位具有不可忽视的意义。这与junynboll明显不同,他是来自荷兰的东方学家之一,他发展了共同联系理论,这一研究的结论是junynboll否认圣训批评的方法。他声称这个理论发生在进化图式中,是muḥaddits的创造。另一方面,笔者认为junynboll对集体主义的否定是加强共同联系理论的手段之一。
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GAUTIER H.A JUYNBOLL’S PERSPECTIVE ON ‘ADĀLAḦ AL-ṢAḤĀBAH
Ṣaḥābaḧ is the first generation who believe to the Prophet Muḥammad [p.b.u.h] and accepted the teachings of Islām (the ḥadīts of the Prophet) directly from Him. They are very obedient to the Prophet so that they may not dare to betray and lie intentionally in the narration of ḥadīts. They are ‘adil generally. Muslims believe that whole companions have ‘adālaḧ quality, which is famous by a dictum: kullu ṣaḥābaḧ ‘udūl. Furthermore, this belief has come as something approved theologically. This concept becomes stronger when the hadith criticism, traditional scholars are more oriented sanad which has implications for the placement of narrators personality in a position that can not be ignored. This is clearly different from Juynboll, he is one of the Orientalists who came from Netherland who developed the theory of common linkThe conclusion of this research that Juynboll denies the method of hadith criticism. He claims that this theory occurred in the evolutive schema, and is the creation of muḥaddits. On the other hand, the author views that the denial of Juynboll for collective ta‘dīl is one of the instruments to strengthen the theory of common link.
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