印尼住宅通道

Nor Istiqomah
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引用次数: 1

摘要

种族主义案件发生在伊斯兰教出现的早期,后来伊斯兰教成为阿拉伯半岛领导层中占主导地位的部落的政治合法性。圣训的论点强化了这一点,圣训成为这种合法性的基础。尽管如此,事实上,还有许多其他命题似乎与该命题完全相反,比如《古兰经》和其他圣训。因此,关于政治种族主义的圣训——在这种情况下是关于库莱什部落领导层的统治——变得很重要,需要用解释学的观点和圣训的语境来重新解释。根据这一观点,尽管要评估未来领导人的领导素质以及他履行领导人职责的责任,但领导人的选举并不是以特定部落为基础的。在印尼的背景下,部落在政治空间中的主导地位受到政治精英和激进团体等各个圈子的政治利益的控制。认为某一特定群体的政治统治只会被用作推翻政治对手的“替罪羊”。
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RASISME DALAM KEPEMIMPINAN DI INDONESIA (Perspektif Hadis)
Cases of racism have occurred in the early days of the emergence of Islam, which later became the political legitimacy in which in the leadership space in the Arabian Peninsula the tribe of Quraish is a tribe that dominates. This is reinforced by the argument of hadith which became the basis of that legitimacy. Nonetheless, in fact, there are many other propositions that seem quite contrary to the proposition, such as the Qur’an and other hadith. Therefore, the hadith about political racism which in this case about the domination of tribal leadership of Quraish becomes important to be reinterpreted by using hermeneutic point of view and contextualization of hadith. With this view, the election of a leader is not based on a particular tribe, although assessing of the leadership qualities of the future leader as well as his responsibility in carrying out the mandate of the leader. In the context of Indonesian, the dominance of a tribe in political space is controlled by the political interest of various circles, such as political elites and radical groups. The view that political domination held by a particular group is only used as a “scapegoat” to overthrow the political opponents.
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