基于伊斯兰教法的宗教多元化:东南亚穆斯林占多数国家的不宽容预期

Syariful Alam, Happy David Pradhan
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引用次数: 3

摘要

宗教多元化是一种建设性的态度,不仅是神学规范意识,也是社会意识,我们生活在一个宗教、文化、种族和其他各种社会多样性的多元化社会中。此外,宗教多元化也必须被理解为对多样性的真正亲和力。宗教多元化是一个具有广泛含义的概念,与接受各种宗教有关,并以不同的方式使用。多元主义旨在解构绝对主义,主张相对主义和对差异、异质性和多元主义的潜在容忍,不仅是必须承认的事实,而且多元主义被视为一种实证主义,而不是消极主义。此外,宗教多元化也被用作一个国家的统一工具和粘合剂,无论是来自下层,中产阶级还是上层阶级。此外,一个通过多元主义促进多元主义的多元主义者必须承认并捍卫这些差异、多元主义和异质性,把它们作为有用的东西来利用。但事实上,直到现在,在社会中,仍然有不同的看法在解释多元化和术语多元化,理解多元文化的意义基于伊斯兰教法,而不仅仅是个人的看法。
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Pluralism of Religion Based on Sharia as An Anticipation of Intolerance in Muslims Majority Countries of The Southeast Asian
Religious pluralism is a constructive attitude, not only theological normative awareness but also social awareness, where we live in a pluralistic society in terms of religion, culture, ethnicity, and various other social diversity. In addition, religious pluralism must also be understood as a true affinity for diversity. Religious pluralism is a concept that has a broad meaning, is related to the acceptance of various religions, and is used in different ways. Pluralism aims to deconstruct absolutism, asserting relativism and underlying tolerance for differences, heterogeneity, and pluralism not only as facts that must be recognized but pluralism is seen and treated as a form of positivism, not negativism. Besides religious pluralism is also used as a unifying tool and glue for a country, both from the lower, middle and upper classes. In addition, a pluralist who promotes pluralism through pluralism must acknowledge and defend these differences, pluralism, and heterogeneity to be used as useful things. But in fact until now in the midst of society, there are still different perceptions in interpreting plurality and the term pluralism, understanding multicultural meaning based on sharia, not just mere personal perception.
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审稿时长
24 weeks
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