生命政治和生命权力:社会和哲学维度的概念本质

I. Shapovalova
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引用次数: 0

摘要

生物政治的第一个定义是M.福柯在他的一系列讲座中提出的“保护社会是必要的”,他于1975年至1976年在法兰西学院给学生们做了演讲。在生物政治学中,这位科学家理解了“一系列过程,包括出生和死亡的比例、繁殖水平和人口增长”[11,第257页]。值得注意的是,在福柯的概念中,生物政治与生物权力有着重要的联系。生物政治(生物权力)概念的核心是国家,它为人口的再生产提供条件,支持其生计,并在医疗保健系统中推行政策。对生物政治和生物权力现象的进一步概念化是由于J.Agamben、A.Negri和许多其他科学家的研究努力。根据学者们的说法,资产阶级社会的权力结构和十八世纪末的资本主义关系十九世纪早期确保了人体作为劳动力和生产过程的一个要素的社会化。社会对人的控制开始不仅通过意识、意识形态来行使,“还通过身体和身体来行使。”人体已经被视为生物政治现实,医学及其技术被视为政治策略。需要注意的是,生物政治(生物权力)是一种独特的、极其动态的现象,它正在经历不断的转变,这导致了现代社会和哲学话语中生物政治和生物权力的语义范围不断扩大。
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BIOPOLITICS AND BIOPOWER: THE ESSENCE OF CONCEPTS IN SOCIAL AND PHILOSOPHICAL DIMENSIONS
The first definition of biopolitics M. Foucault offered in a series of his lectures on "It is necessary to protect society", which he gave to students at the Collège de France in 1975-1976. Under biopolitics, the scientist understood "a set of processes that include the proportion of births and deaths, the level of reproduction, population growth" [11, p. 257]. It should be noted that in M. Foucault's concept, biopolitics is meaningfully connected with biopower. Central to the concept of biopolitics (biopower) is the state, which provides the conditions for the reproduction of the population, supports its livelihoods and pursues policies in the health care system. Further conceptualization of the phenomena of biopolitics and biopower is due to the research efforts of J. Agamben, A. Negri and many other scientists. According to scholars, the power constructs of bourgeois society and capitalist relations of the late eighteenth century. - early XIX century ensured the socialization of the human body as a labor force and an element of the production process. Society's control over man began to be exercised not only through consciousness, ideology, "but also in the body and with the body." The human body has come to be seen as a biopolitical reality, and medicine with its technology as a political strategy. It should be noted that biopolitics (biopower) is a unique and extremely dynamic phenomenon that is undergoing constant transformation, which causes a constant expansion of the semantic range of biopolitics and biopower in modern social and philosophical discourse.
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