霍金的无神论科学观;伊斯兰教育哲学的批评家

S. Hamka, Aswar Aswar, Askar Fatahuddin
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摘要

对大多数西方科学家来说,宗教并不会随着科学的发展而直线发展。因为从一开始,宗教就被排除在科学研究之外。接近自然的努力摆脱了形而上学的元素,根据阿塔斯的说法,自然不再被认为是神圣的。因此,违背自然的自由行为是允许的。自然仅仅局限于机械论哲学的框架中,机械论哲学进一步成为现代科学发展的哲学基础。本研究根据《伊斯兰教育哲学》探讨霍金的无神论科学观对印尼现代教育的启示。本研究根据《伊斯兰教育哲学》分析了霍金的无神论科学观及其对印尼现代教育的启示,从数据简化、数据呈现开始,结合研究对象的信息得出结论。这项研究表明,根据霍金的说法,唯一能解释宇宙本质的工具就是科学。在宇宙的创造中,不需要一个叫做上帝的实体。因此,斯蒂芬·霍金对科学的无神论观点对教育的目的有着深远的影响。随着自然概念建立在无神论的基础上,教育的目的也将潜在地将上帝的元素从等式中移除。2)课程设置。建立在简化的认识论概念上的教育体系将以形而上学的边缘化而告终。3)教育方法。以无神论为基础的科学研究方法不涉及道德-宗教方面。4)评价体系。建立在无神论基础上的评估体系也会导致评估更加强调认知方面,而往往忽视道德和礼仪方面。
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Stephen Hawking's Atheist View on Science ; A Critics from Philosophy of Islamic Education
Religions, for most western scientists, do not develop linearly with science. Because since the beginning, religion has been removed from the world of scientific research. Efforts to approach nature are freed from metaphysical elements, which according to al-Attas, Nature is no longer considered sacred. As a result, it is permissible to act freely against nature. Nature is only limited to the framework of mechanistic philosophy which furthermore becomes the philosophical foundation for the development of modern science. This study examines the implications of Stephen Hawking's Atheist View on Science for the modern education in Indonesia according to The Philosophy of Islamic Education. This research begins with data reduction, data presentation, and drawing conclusions based on a combination of information about the object of research after analyzing Hawking's atheist view on science and its implications for the modern education in Indonesia according to The Philosophy of Islamic Education. This research shows that, according to Hawking, the only instrument that can explain the nature of the universe is science. And in the creation of the universe, there was no need for an entity called God. Consequently, Stephen Hawking's atheist view towards science has profound implications for 1) the purpose of education. With the concept of nature based on atheism, the purpose of education will also potentially remove the element of God from the equation. 2) the curriculum. An education system built on reduced epistemological concepts will end up with the marginalization of metaphysics. 3) the educational approaches. Approaches to science that are based on atheism do not touch the moral-religious aspects. 4) evaluation system. An evaluation system that is based on atheism will also result in an assessment that emphasizes more on cognitive aspects and tends to ignore aspects of morals and manners.
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