谢林的《克拉拉:浪漫心理疗法》

IF 0.4 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Human Affairs-Postdisciplinary Humanities & Social Sciences Quarterly Pub Date : 2023-06-26 DOI:10.1515/humaff-2023-0065
Michael Vater
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引用次数: 0

摘要

谢林在转向精神哲学的早期未完成的中篇小说/对话中提出了个人不朽的论点,但以叙事的形式。代表自然和精神的人物试图将通常平静的克拉拉从丈夫的死所引发的心理危机和随之而来的关于个人生存的智力困惑中拯救出来。他们的论点说明了谢林重新表述的斯宾诺莎形而上学:表现主义。在这个理论中,一个Wesenheit或创造性的本质体现在身体和精神的维度上,但它本身只不过是两者之间的联系。克拉拉、医生和牧师象征着这三种功能,而他们的角色则表明,精神和肉体的现象是永远不能分开的,因此,死亡必须意味着一种向更精神性的心身存在模式的转变。争论充其量是有问题的,但叙事唤起了浪漫主义的比喻,比如概念语言的局限性,一种自然风格的交流哲学的可能性,以及对当代“经验”现象的参考,如透视和催眠睡眠。作品未完成的特征强化了自我的不可抗拒的印象,这似乎只存在于散居的怀旧或期待中。
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Schelling’s Clara: Romantic Psychotherapy
Abstract Schelling’s unfinished novella/dialog from the early years of his turn to philosophy of spirit presents arguments for personal immortality, but in a narrative form. Characters that represent nature and mind try to rescue the usually equanimous Clara from psychological crisis occasioned by her husband’s death and consequent intellectual perplexities about personal survival. Their arguments illustrate Schelling’s reformulated Spinozistic metaphysics: expressivism. On this theory, a Wesenheit or creative essence manifests in both physical and psychic dimensions but is itself nothing other than the connection between the two. Clara, doctor, and pastor symbolize these three functions while their personae fashion arguments that psychic and somatic phenomena can never be separated, hence that death must signify a transformation into a more spiritual psychosomatic mode of being. The arguments are problematic at best, but the narrative invokes Romantic tropes such as the limits of conceptual language, the possibility of a natural style of communicating philosophy, and reference to then contemporary ‘empirical’ phenomena such as clairvoyance and hypnotic sleep. The unfinished character of the piece reinforces the impression of ineluctability of the self, which seems to exist only in diaspora as nostalgia or anticipation.
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CiteScore
1.30
自引率
25.00%
发文量
41
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