在亚兰地为耶和华筑一座坛(列王纪下5:17)

IF 0.3 3区 哲学 Q2 HISTORY Journal of Ancient Near Eastern Religions Pub Date : 2018-11-26 DOI:10.1163/15692124-12341297
N. Na’aman
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引用次数: 1

摘要

这篇文章讨论了以利沙和乃缦故事的年代和文化背景(列王纪下5章)。首先分析了这个故事,并强调了它对先知的描述和他与-à-vis以利沙故事循环中所有其他故事的不同之处。然后,它分析了乃缦为了在大马士革为耶和华建一座祭坛而从以色列地运土的请求(5:17),并提供了证据表明,从公元前第二个千年晚期开始,美索不达米亚就知道了将土从一个圣地运到另一个圣地。根据所有现有的证据,它表明这个故事不是以利沙原来的故事循环的一部分;相反,它阐明了关于先知,他的预言,和以色列土地的观念的转变,从君主制过渡到早期的后流放时期。
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An Altar for Yhwh in the Land of Aram (2 Kings 5:17)
The article discusses the date and cultural background of the Elisha and Naaman story (2 Kings 5). It first analyses the story and emphasizes the difference in its presentation of the prophet and the way he operates vis-à-vis all other stories in the Elisha story-cycle. It then analyses Naaman’s request to carry soil from the Land of Israel in order to erect an altar for Yhwh in Damascus (5:17) and brings evidence that the transportation of earth from one sacred place to another was known in Mesopotamia from the late second millennium BCE onward. In light of all the available evidence, it suggests that the story is not part of Elisha’s original story-cycle; rather, it illuminates the shift of ideas about the prophet, his prophecy, and the land of Israel in the transition from the monarchical to the early post-exilic period.
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来源期刊
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0.50
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期刊介绍: The Journal of Ancient Near Eastern Religions (JANER) focuses on the religions of the area commonly referred to as the Ancient Near East encompassing Egypt, Mesopotamia, Syria-Palestine, and Anatolia, as well as immediately adjacent areas under their cultural influence, from prehistoric times onward to the beginning of the common era. JANER thus explicitly aims to include not only the Biblical, Hellenistic and Roman world as part of Ancient Near Eastern civilization but also the impact of its religions on the western Mediterranean. JANER is the only scholarly journal specifically and exclusively addressing this range of topics.
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