珍惜世界思维:在家庭照护情境下发展维护心态

IF 2.3 1区 心理学 Q2 PSYCHOLOGY, EDUCATIONAL Cognition and Instruction Pub Date : 2022-08-03 DOI:10.1080/07370008.2022.2103139
D. Silvis
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引用次数: 1

摘要

摘要与世界破碎、无法修复的观点相反,持续的护理和维护是人们学习技术的首要关注点。本文提出了一种护理伦理具有认识意义的观点,并将家庭的护理实践定位于技术中介的家庭学习环境中。我发展了这种关于人类技术关系的观点,我称之为“珍视的世界思维”,作为对“破碎世界思维”的社会生态学观点的回应(参见杰克逊)。我通过重症监护研究和女权主义认识论来界定家庭学习,重点关注护理和维护的社会技术层面。当我考虑到家庭是如何利用他们珍视的技术进行护理的时,我询问了通过维护同时保持的社会生态条件。来自2个13个家族的民族志数据 美国城市——包括实地调查、非正式采访以及在家庭和社区收集的视频——我发现家庭参与了“珍视世界的思考”。我通过对两个案例的互动分析发展了这一概念,在这两个案例中,家庭相互关心和环境是社会技术成就,呼吁人们关注当人们关心他们所珍视的东西时出现的学习形式。
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Cherished World Thinking: Developing a Maintenance Mindset in Family Caregiving Contexts
Abstract Contrary to the idea that the world is broken and beyond repair, ongoing care and maintenance are primary concerns of people learning with technologies. This paper advances a perspective that an ethic of care has epistemic significance and locates families’ caring practices in technologically-mediated home learning environments. I develop this perspective on human-technology relations, which I call “cherished world thinking,” as a response to social-ecological perspectives on “broken world thinking” (cf. Jackson). I frame family learning through critical care studies and feminist epistemologies, focusing on sociotechnical dimensions of care and maintenance. As I consider how families enacted care for and with their cherished technologies, I interrogate the social-ecological conditions that are simultaneously held in place through maintenance. Drawing from ethnographic data of 13 families in 2 US cities—including fieldnotes, informal interviews, and video collected in homes and neighborhoods—I found that families engaged in “cherished world thinking.” I develop this concept through interaction analysis of two cases where families caring for each other and their environments were sociotechnical achievements, calling attention to forms of learning that emerge when people care for that which they hold dear.
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来源期刊
CiteScore
7.90
自引率
12.10%
发文量
22
期刊介绍: Among education journals, Cognition and Instruction"s distinctive niche is rigorous study of foundational issues concerning the mental, socio-cultural, and mediational processes and conditions of learning and intellectual competence. For these purposes, both “cognition” and “instruction” must be interpreted broadly. The journal preferentially attends to the “how” of learning and intellectual practices. A balance of well-reasoned theory and careful and reflective empirical technique is typical.
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