{"title":"反直觉的恶魔:Pazuzu和Lamaštu在图像学,文本和认知","authors":"Brett E. Maiden","doi":"10.1163/15692124-12341295","DOIUrl":null,"url":null,"abstract":"This paper examines the demons Pazuzu and Lamastu from a cognitive science perspective. As hybrid creatures, the iconography of these demons combines an array of anthropomorphic and zoomorphic properties, and is therefore marked by a high degree of conceptual complexity. In a technical sense, they are what cognitive researchers refer to as radically “counterintuitive” representations. However, highly complex religious concepts are difficult in terms of cognitive processing, memory, and transmission, and, as a result, are prone to being spontaneously simplified in structure. Accordingly, there is reason to expect that the material images of Pazuzu and Lamastu differed from the corresponding mental images of these demons. Specifically, it is argued here that in ancient cognition and memory, the demons would have been represented in a more cognitively optimal manner. This hypothesis is further supported by a detailed consideration of the full repertoire of iconographic and textual sources.","PeriodicalId":42129,"journal":{"name":"Journal of Ancient Near Eastern Religions","volume":"18 1","pages":"86-110"},"PeriodicalIF":0.3000,"publicationDate":"2018-05-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/15692124-12341295","citationCount":"1","resultStr":"{\"title\":\"Counterintuitive Demons: Pazuzu and Lamaštu in Iconography, Text, and Cognition\",\"authors\":\"Brett E. Maiden\",\"doi\":\"10.1163/15692124-12341295\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper examines the demons Pazuzu and Lamastu from a cognitive science perspective. As hybrid creatures, the iconography of these demons combines an array of anthropomorphic and zoomorphic properties, and is therefore marked by a high degree of conceptual complexity. In a technical sense, they are what cognitive researchers refer to as radically “counterintuitive” representations. However, highly complex religious concepts are difficult in terms of cognitive processing, memory, and transmission, and, as a result, are prone to being spontaneously simplified in structure. Accordingly, there is reason to expect that the material images of Pazuzu and Lamastu differed from the corresponding mental images of these demons. Specifically, it is argued here that in ancient cognition and memory, the demons would have been represented in a more cognitively optimal manner. This hypothesis is further supported by a detailed consideration of the full repertoire of iconographic and textual sources.\",\"PeriodicalId\":42129,\"journal\":{\"name\":\"Journal of Ancient Near Eastern Religions\",\"volume\":\"18 1\",\"pages\":\"86-110\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2018-05-24\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1163/15692124-12341295\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Ancient Near Eastern Religions\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15692124-12341295\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Ancient Near Eastern Religions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15692124-12341295","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
Counterintuitive Demons: Pazuzu and Lamaštu in Iconography, Text, and Cognition
This paper examines the demons Pazuzu and Lamastu from a cognitive science perspective. As hybrid creatures, the iconography of these demons combines an array of anthropomorphic and zoomorphic properties, and is therefore marked by a high degree of conceptual complexity. In a technical sense, they are what cognitive researchers refer to as radically “counterintuitive” representations. However, highly complex religious concepts are difficult in terms of cognitive processing, memory, and transmission, and, as a result, are prone to being spontaneously simplified in structure. Accordingly, there is reason to expect that the material images of Pazuzu and Lamastu differed from the corresponding mental images of these demons. Specifically, it is argued here that in ancient cognition and memory, the demons would have been represented in a more cognitively optimal manner. This hypothesis is further supported by a detailed consideration of the full repertoire of iconographic and textual sources.
期刊介绍:
The Journal of Ancient Near Eastern Religions (JANER) focuses on the religions of the area commonly referred to as the Ancient Near East encompassing Egypt, Mesopotamia, Syria-Palestine, and Anatolia, as well as immediately adjacent areas under their cultural influence, from prehistoric times onward to the beginning of the common era. JANER thus explicitly aims to include not only the Biblical, Hellenistic and Roman world as part of Ancient Near Eastern civilization but also the impact of its religions on the western Mediterranean. JANER is the only scholarly journal specifically and exclusively addressing this range of topics.