{"title":"作为标志的未成年雅兹迪身体","authors":"Shereen Abouelnaga","doi":"10.17192/META.2020.14.8257","DOIUrl":null,"url":null,"abstract":"This paper reads the testimonies of Yazidi women who survived their slavery at the hands of ISIS (DAESH) to understand how this ‘minoritized’ body, a term coined by Arjun Appadurai, has become a worldwide signifier. Due to the circulation of images and technologies, the testimonies of those women who survived have become the only means that allows visibility; yet, the visibility of the violated minoritized body is a fact that still signifies power and instills worldwide horror. The paper attempts to understand how the minoritized individual body has become a body politic, onto which power relations are played out and where several discourses intersect.","PeriodicalId":30565,"journal":{"name":"Middle East Topics Arguments","volume":"14 1","pages":"15-25"},"PeriodicalIF":0.0000,"publicationDate":"2020-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Minoritized Yazidi Body as a Signifier\",\"authors\":\"Shereen Abouelnaga\",\"doi\":\"10.17192/META.2020.14.8257\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper reads the testimonies of Yazidi women who survived their slavery at the hands of ISIS (DAESH) to understand how this ‘minoritized’ body, a term coined by Arjun Appadurai, has become a worldwide signifier. Due to the circulation of images and technologies, the testimonies of those women who survived have become the only means that allows visibility; yet, the visibility of the violated minoritized body is a fact that still signifies power and instills worldwide horror. The paper attempts to understand how the minoritized individual body has become a body politic, onto which power relations are played out and where several discourses intersect.\",\"PeriodicalId\":30565,\"journal\":{\"name\":\"Middle East Topics Arguments\",\"volume\":\"14 1\",\"pages\":\"15-25\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-07-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Middle East Topics Arguments\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.17192/META.2020.14.8257\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Middle East Topics Arguments","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17192/META.2020.14.8257","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This paper reads the testimonies of Yazidi women who survived their slavery at the hands of ISIS (DAESH) to understand how this ‘minoritized’ body, a term coined by Arjun Appadurai, has become a worldwide signifier. Due to the circulation of images and technologies, the testimonies of those women who survived have become the only means that allows visibility; yet, the visibility of the violated minoritized body is a fact that still signifies power and instills worldwide horror. The paper attempts to understand how the minoritized individual body has become a body politic, onto which power relations are played out and where several discourses intersect.