{"title":"种族、知识种族主义和敞开的大门","authors":"Edwin Etieyibo","doi":"10.5325/critphilrace.11.2.0309","DOIUrl":null,"url":null,"abstract":"Abstract:There are forms of discriminations that are not defensible, and unjustified discriminations manifest in different forms. One such manifestation is racism, which involves the use of morally arbitrary natural and moral constituents (characteristics, abilities, qualities) to demarcate racial or ethnic groups and consequently designate some groups as superior and others as inferior. In this article, I discuss one form of racism (intellectual racism), namely, racism in relation to color, as a way of highlighting how the notion of superiority and inferiority of racial or ethnic groups (Caucasian and Africans) play out in the intellectual landscape and discourse. Ultimately, my motivations are threefold: one, to signify and engage with some views of racial coloring and color eliminativism; two, to make and extend the position that color eliminativism is not defensible; and three, to highlight and emphasize the claim that given the notion of a “one-colored humanity,” racial groups ought not to be classified as superior or inferior.","PeriodicalId":43337,"journal":{"name":"Critical Philosophy of Race","volume":"11 1","pages":"309 - 338"},"PeriodicalIF":1.3000,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Race, Intellectual Racism, and the Opened Door\",\"authors\":\"Edwin Etieyibo\",\"doi\":\"10.5325/critphilrace.11.2.0309\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:There are forms of discriminations that are not defensible, and unjustified discriminations manifest in different forms. One such manifestation is racism, which involves the use of morally arbitrary natural and moral constituents (characteristics, abilities, qualities) to demarcate racial or ethnic groups and consequently designate some groups as superior and others as inferior. In this article, I discuss one form of racism (intellectual racism), namely, racism in relation to color, as a way of highlighting how the notion of superiority and inferiority of racial or ethnic groups (Caucasian and Africans) play out in the intellectual landscape and discourse. Ultimately, my motivations are threefold: one, to signify and engage with some views of racial coloring and color eliminativism; two, to make and extend the position that color eliminativism is not defensible; and three, to highlight and emphasize the claim that given the notion of a “one-colored humanity,” racial groups ought not to be classified as superior or inferior.\",\"PeriodicalId\":43337,\"journal\":{\"name\":\"Critical Philosophy of Race\",\"volume\":\"11 1\",\"pages\":\"309 - 338\"},\"PeriodicalIF\":1.3000,\"publicationDate\":\"2023-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Critical Philosophy of Race\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5325/critphilrace.11.2.0309\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"ETHNIC STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical Philosophy of Race","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/critphilrace.11.2.0309","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ETHNIC STUDIES","Score":null,"Total":0}
Abstract:There are forms of discriminations that are not defensible, and unjustified discriminations manifest in different forms. One such manifestation is racism, which involves the use of morally arbitrary natural and moral constituents (characteristics, abilities, qualities) to demarcate racial or ethnic groups and consequently designate some groups as superior and others as inferior. In this article, I discuss one form of racism (intellectual racism), namely, racism in relation to color, as a way of highlighting how the notion of superiority and inferiority of racial or ethnic groups (Caucasian and Africans) play out in the intellectual landscape and discourse. Ultimately, my motivations are threefold: one, to signify and engage with some views of racial coloring and color eliminativism; two, to make and extend the position that color eliminativism is not defensible; and three, to highlight and emphasize the claim that given the notion of a “one-colored humanity,” racial groups ought not to be classified as superior or inferior.
期刊介绍:
The critical philosophy of race consists in the philosophical examination of issues raised by the concept of race, the practices and mechanisms of racialization, and the persistence of various forms of racism across the world. Critical philosophy of race is a critical enterprise in three respects: it opposes racism in all its forms; it rejects the pseudosciences of old-fashioned biological racialism; and it denies that anti-racism and anti-racialism summarily eliminate race as a meaningful category of analysis. Critical philosophy of race is a philosophical enterprise because of its engagement with traditional philosophical questions and in its readiness to engage critically some of the traditional answers.