士兵、死亡和国家认同

IF 0.4 3区 历史学 Q1 HISTORY Journal of the Gilded Age and Progressive Era Pub Date : 2022-04-01 DOI:10.1017/S1537781422000093
V. Daniel
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引用次数: 0

摘要

对沃克慈善活动清单请求的回应被证明特别有用。弗里曼写道:“这封信提供了沃克捐款的重要记录,但它也见证了沃克对社区需求的理解,她对他人的责任,以及她满足这些需求和义务的最可行方法”(144)。此外,他明确表示,黑人慈善历史不仅考虑了陌生人的需求,也考虑了家人和朋友的需求。第六章通过另一份揭示性的文件:沃克的最后遗嘱和遗嘱,将沃克的遗产完整地展现出来。弗里曼几乎概述了她向何处以及向谁捐赠的每一个细节,并解释了这些礼物是如何与沃克的捐赠福音相一致的。特别是,弗里曼概述了沃克关于她希望如何分配财富的详细指示,并指出沃克是如何故意利用她的最后遗嘱来塑造自己的遗产的。这进一步证明了女性写的遗嘱通常是如何以叙事的形式勾勒出她们的遗产的。弗里曼总结道:“沃克为她的遗产留下了蓝图。”,“这使她的奉献福音得以延续。她的遗嘱文件显示,赫梅门托的临终时刻增强了她的慷慨,并为为种族服务的个人和机构提供了更多的礼物”(182)。C.J.Walker女士的《给予的福音》迫使我们反思黑人企业家的影响,而不仅仅是用他们的例子来证明他们在经济上的成功。相反,这本书展示了沃克的成功如何确保黑人社区在她的经济能力之外得到多种方式的照顾。这本书对黑人慈善史、黑人妇女史、美国慈善史、非裔美国人史和黑人商业史做出了重大贡献,将影响从业者、学者、学生和有兴趣了解自己的捐赠实践及其与更广泛社会的相关性的人。
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Soldiers, Death, and National Identity
response to a request for a list ofWalker’s philanthropic activities proved especially useful. “The letter,” Freeman writes, “provides an important record of Walker’s donations, but it also bears witness to Walker’s understanding of her community’s needs, her responsibilities to others, and the most feasible methods for her to meet such needs and obligations” (144). Moreover, he makes clear that Black philanthropic history not only considered the needs of strangers but those of family and friends as well. Chapter Six brings Walker’s legacy full-circle with another revealing document: Walker’s last will and testament. Freeman outlines virtually every detail of where she gave and to whom in exacting amounts, and explains how those gifts alignedwithWalker’s gospel of giving. In particular, Freeman outlines Walker’s detailed instructions when it came to how she wanted her wealth divided and also points to howWalker intentionally used her last will and testament to shape her own legacy. This further demonstrates how wills written by women often served to sketch out their legacies in narrative form. “Walker left a blueprint for her legacy,” Freeman concludes, “that perpetuated her gospel of giving. Her testamentary documents revealed that hermemento morimoments enhanced her generosity and led to greater provisions of gifts to individuals and institutions in service to the race” (182). Madam C. J. Walker’s Gospel of Giving compels us to reflect on the impact of Black entrepreneurs beyond using their examples to demonstrate their economic success against the odds. Instead, this book shows how Walker’s success ensured that the Black community would be taken care of in a multiplicity of ways beyond her financial capabilities. The book is a significant contribution to Black philanthropic history, Black women’s history, American philanthropic history, African American history, and Black business history that will influence practitioners, scholars, students, and people interested in understanding their own giving practices and relevance to the broader society.
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51
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