编辑器的声明

James M. Honeycutt, K. Markman, A. D’Angiulli
{"title":"编辑器的声明","authors":"James M. Honeycutt, K. Markman, A. D’Angiulli","doi":"10.1177/02762366221074904","DOIUrl":null,"url":null,"abstract":"The third issue of Volume 41 contains five studies. Moral judgement, paranormal beliefs, imagery and psychosis, and online dating are examined. Additionally, when this preface is written, we are entering the second year of the COVID19 pandemic. One of the studies examines the effects of the pandemic are children personification of objects. We briefly preview each of these enticing studies. The first study by Brian Ruedinger and Jennifer Barnes examines moral action and judgement. This is a series of three experiments. There is a lot of research indicating that a person’s real-world morality affects the way they approach fictional media, and that fictional media can affect real world morality in a self-fulfilling prophecy loop. They examine the degree to which morality was imported into realistic and fantastical fictional stories. In the first pair of studies, participants had to choose whether or not to behave in an immoral fashion for personal (in-story) gain. In the third study, participants read a non-interactive version of the story in which a story character repeatedly behaved immorally for personal gain and were asked to rate the morality of those actions. It is intriguing that across studies, those who were more transported into the narrative were more likely to import real-world morality, choosing less immoral actions (interactive story, Studies 1 and 2) and judging a character’s Machiavellian actions as more immoral (Study 3). The next pair of studies study examine psychosis and in cognition and mental imagery respectively. The second study is by Chris Williams, Andrew Denovan, Kenneth Drinkwater, and Neil Dagnall. They investigated how much cognitive bias mediated the relationship between thinking style and belief in the paranormal. A wide array of intriguing results is reported. An example of one of their findings is that catastrophising was associated belief in the paranormal and other cognitive biases. Their conclusion that even though belief in the paranormal is typically benign, it can have effects on weakening political involvement and public health messages. This conclusion is particularly relevant in the current political climate and uncertainty dealing with the COVID19 pandemic, where there are numerous conspiracy theories about the cause of the virus and the effectiveness of masking and vaccine spreading and halting variant spread. The third study conducted by Laura Auvinen-Lintunen, Tuula Ilonen, Tuula Kieseppä, Jaana Suvisaari, and Maija Lindgrenon examines additional associations between psychosis, and mental imagery. They studied the vividness and controllability Editorial","PeriodicalId":89150,"journal":{"name":"Imagination, cognition and personality","volume":"41 1","pages":"243 - 244"},"PeriodicalIF":0.0000,"publicationDate":"2022-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Editor's Statement\",\"authors\":\"James M. Honeycutt, K. Markman, A. D’Angiulli\",\"doi\":\"10.1177/02762366221074904\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The third issue of Volume 41 contains five studies. Moral judgement, paranormal beliefs, imagery and psychosis, and online dating are examined. Additionally, when this preface is written, we are entering the second year of the COVID19 pandemic. One of the studies examines the effects of the pandemic are children personification of objects. We briefly preview each of these enticing studies. The first study by Brian Ruedinger and Jennifer Barnes examines moral action and judgement. This is a series of three experiments. There is a lot of research indicating that a person’s real-world morality affects the way they approach fictional media, and that fictional media can affect real world morality in a self-fulfilling prophecy loop. They examine the degree to which morality was imported into realistic and fantastical fictional stories. In the first pair of studies, participants had to choose whether or not to behave in an immoral fashion for personal (in-story) gain. In the third study, participants read a non-interactive version of the story in which a story character repeatedly behaved immorally for personal gain and were asked to rate the morality of those actions. It is intriguing that across studies, those who were more transported into the narrative were more likely to import real-world morality, choosing less immoral actions (interactive story, Studies 1 and 2) and judging a character’s Machiavellian actions as more immoral (Study 3). The next pair of studies study examine psychosis and in cognition and mental imagery respectively. The second study is by Chris Williams, Andrew Denovan, Kenneth Drinkwater, and Neil Dagnall. They investigated how much cognitive bias mediated the relationship between thinking style and belief in the paranormal. A wide array of intriguing results is reported. An example of one of their findings is that catastrophising was associated belief in the paranormal and other cognitive biases. Their conclusion that even though belief in the paranormal is typically benign, it can have effects on weakening political involvement and public health messages. This conclusion is particularly relevant in the current political climate and uncertainty dealing with the COVID19 pandemic, where there are numerous conspiracy theories about the cause of the virus and the effectiveness of masking and vaccine spreading and halting variant spread. The third study conducted by Laura Auvinen-Lintunen, Tuula Ilonen, Tuula Kieseppä, Jaana Suvisaari, and Maija Lindgrenon examines additional associations between psychosis, and mental imagery. They studied the vividness and controllability Editorial\",\"PeriodicalId\":89150,\"journal\":{\"name\":\"Imagination, cognition and personality\",\"volume\":\"41 1\",\"pages\":\"243 - 244\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-01-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Imagination, cognition and personality\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/02762366221074904\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Imagination, cognition and personality","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/02762366221074904","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

第41卷第三期包含五项研究。对道德判断、超自然信仰、意象和精神病以及网上约会进行了检查。此外,在撰写这篇序言时,我们正进入新冠肺炎疫情的第二年。其中一项研究考察了新冠疫情的影响,即儿童对物体的拟人化。我们简要地预览了这些诱人的研究中的每一项。Brian Ruedinger和Jennifer Barnes的第一项研究考察了道德行为和判断。这是一系列的三个实验。大量研究表明,一个人在现实世界中的道德会影响他们对待虚构媒体的方式,而虚构媒体可以在自我实现的预言循环中影响现实世界的道德。他们考察了道德在多大程度上被引入现实和幻想的虚构故事中。在第一对研究中,参与者必须选择是否为了个人(故事中)利益而以不道德的方式行事。在第三项研究中,参与者阅读了一个非互动版本的故事,其中一个故事人物为了个人利益反复做出不道德的行为,并被要求对这些行为的道德性进行评分。有趣的是,在所有研究中,那些更倾向于叙事的人更有可能引入现实世界的道德,选择不那么不道德的行为(互动故事,研究1和2),并将角色的马基雅维利行为判断为更不道德(研究3)。接下来的两项研究分别考察了精神病、认知和心理意象。第二项研究由Chris Williams、Andrew Denovan、Kenneth Drinkwater和Neil Dagnall进行。他们调查了认知偏见在多大程度上介导了思维方式和超自然现象信仰之间的关系。报道了一系列有趣的结果。他们发现的一个例子是,灾难与对超自然现象和其他认知偏见的信仰有关。他们的结论是,尽管对超自然现象的信仰通常是良性的,但它可能会削弱政治参与和公共卫生信息。这一结论在当前的政治气候和应对新冠肺炎疫情的不确定性中尤其重要,在当前的气候和不确定性中,有许多关于病毒原因以及掩盖、疫苗传播和阻止变种传播的有效性的阴谋论。Laura Auvinen Lintunen、Tuula Ilonen、Tuula Kieseppä、Jaana Suvisari和Maija Lindgrenon进行的第三项研究考察了精神病和心理意象之间的其他关联。他们研究了社论的生动性和可控性
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Editor's Statement
The third issue of Volume 41 contains five studies. Moral judgement, paranormal beliefs, imagery and psychosis, and online dating are examined. Additionally, when this preface is written, we are entering the second year of the COVID19 pandemic. One of the studies examines the effects of the pandemic are children personification of objects. We briefly preview each of these enticing studies. The first study by Brian Ruedinger and Jennifer Barnes examines moral action and judgement. This is a series of three experiments. There is a lot of research indicating that a person’s real-world morality affects the way they approach fictional media, and that fictional media can affect real world morality in a self-fulfilling prophecy loop. They examine the degree to which morality was imported into realistic and fantastical fictional stories. In the first pair of studies, participants had to choose whether or not to behave in an immoral fashion for personal (in-story) gain. In the third study, participants read a non-interactive version of the story in which a story character repeatedly behaved immorally for personal gain and were asked to rate the morality of those actions. It is intriguing that across studies, those who were more transported into the narrative were more likely to import real-world morality, choosing less immoral actions (interactive story, Studies 1 and 2) and judging a character’s Machiavellian actions as more immoral (Study 3). The next pair of studies study examine psychosis and in cognition and mental imagery respectively. The second study is by Chris Williams, Andrew Denovan, Kenneth Drinkwater, and Neil Dagnall. They investigated how much cognitive bias mediated the relationship between thinking style and belief in the paranormal. A wide array of intriguing results is reported. An example of one of their findings is that catastrophising was associated belief in the paranormal and other cognitive biases. Their conclusion that even though belief in the paranormal is typically benign, it can have effects on weakening political involvement and public health messages. This conclusion is particularly relevant in the current political climate and uncertainty dealing with the COVID19 pandemic, where there are numerous conspiracy theories about the cause of the virus and the effectiveness of masking and vaccine spreading and halting variant spread. The third study conducted by Laura Auvinen-Lintunen, Tuula Ilonen, Tuula Kieseppä, Jaana Suvisaari, and Maija Lindgrenon examines additional associations between psychosis, and mental imagery. They studied the vividness and controllability Editorial
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
2.50
自引率
0.00%
发文量
0
期刊最新文献
Recommended for You: Explicit Motivations and Recommender Systems Influence Users’ Media Engagement and Well-Being Trending Now: Implicit Factors Influence Users’ Online Audiovisual Media Motivations and Engagement Design, validation and performance of aspartate aminotransferase- and lactate dehydrogenase-reporting algorithms for haemolysed specimens including correction within quality specifications. Continuity Between Waking Life and Dreaming: A Research Note and Study in Adolescents Measuring the Mediated Imagined Interaction Hypothesis: Scale Development
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1